NEW DATE: The Gandhi Foundation AGM and Lecture 2013

Saturday 8th June 2013 at 2pm

Kingsley Hall, Powis Road, Bromley-by-Bow, London E3 3HJ

After the AGM from 3 – 4pm, Ruhul Abdin from Paraa will give a lecture about their work.

Paraa is a London based charitable organisation which works to develop the built environment of various communities in Bangladesh. The country is among the least developed countries with a high population density vulnerable to natural disasters due to climate change. They provide expertise to various communities that will enable dwellers to maximise space usage for a better standard of benarasiliving. Paraa believe in the development of a built environment that respects the cultural and traditional architecture and it’s context.

There will also be a show of some of the garments and designs that have been produced as part of the Benarasi project.

http://paraa.org.uk/

The event is free and everyone is welcome. The venue is wheelchair accessible. Donations are welcome on the day.

Lecture on Gandhi at the National Portrait Gallery by our President, Lord Bhikhu Parekh

Creative Connections: Gandhi in London

© Mahatma Gandhi by Elliott & Fry 1931 NPG x82218

Mahatma Gandhi
by Elliott & Fry 1931
© NPG x82218

A lecture by
Lord Bhikhu Parekh

Thursday 20th June 2013, 1.15pm – 2pm

Free

Ondaatje Wing Theatre
National Portrait Gallery
St Martin’s Place, London
WC2H 0HE

T: 020 7306 0055
Nearest Tube: Leicester Square or Charing Cross

Lord Bhikhu Parekh, President of the Gandhi Foundation, focuses on Gandhi’s time spent in London, both as a student and again in 1931, as a delegate of the Round Table conference at Kingsley Hall.

 

The Gandhi Foundation Summer Gathering 2013

A World of Limited Resources: Inspirations and Challenges in Sharing the Planet

Saturday 3rd to Saturday 10th August 2013

at
The Abbey,
Sutton Courtenay, Abingdon, Oxfordshire
OX14 4AF

The Summer Gathering 2013 will take as it’s focus the challenges posed by sharing the world’s limited resources. We will hope to explore issues as diverse as energy scarcity, financial systems, Fairtrade, permaculture and sharing cultural space.GF SG 6

There will also be various activities such as yoga, meditation, creative activities and music. There will be opportunities to visit Oxford, go for walks or just relax in the beautiful surroundings. The Summer Gathering is open to people of any faith or none.

A week of exploring community, non-violence and creativity through sharing.

To download a copy of the brochure with  prices and booking details click:
Gandhi Foundation Summer Gathering 2013

Information about The Abbey at Sutton Courtenay click here

For further information and bookings contact: gandhisummergathering@gmail.com

Adivasis Need Speedy and Impartial Justice – An Open Letter

May 6, 2013

To: The Government of India,

Members of the Judiciary and All Citizens,

One of the most disastrous consequences of the strife in the tribal areas of central India is that thousands of adivasi men and women remain imprisoned as under-trials, often many years after being arrested, accused of ‘Naxalite/ Maoist’ offences.

The facts speak for themselves.

In Chhattisgarh, over two thousand adivasis are currently in jail, charged with ‘Naxalite/Maoist’ offences. Many have been imprisoned for over two years without trial. In Jharkhand, an even larger number of adivasis, possibly in excess of five thousand, remain imprisoned as under-trials. The situation is similar in many other states of central and eastern India currently affected by armed conflict between the government and adivasi-linked militant movements, namely Andhra Pradesh, Bihar, Madhya Pradesh, Maharashtra, Odisha and West Bengal. The adivasi undertrial population may run into thousands in each of the states. Assessing the true scale of the problem is inherently difficult, given that none of the police or jail administrations are making comprehensive figures public, even after RTI requests have been filed by concerned citizens. This opacity adds to the injustice.

In each of these states, the adivasi under-trials, and particularly those arrested under special security statutes, face grave common handicaps that obstruct their Constitutional right to a fair, speedy trial, to justice.

One, language barriers. The vast majority of adivasi under-trials speak only adivasi languages, such as Gondi and Halbi. However, few if any courts have official interpreters/translators. This leaves the adivasis unable to communicate directly with the Officers of the Court or otherwise effectively make their case.

Two, the failure, in case after case, for evidentiary material, such as captured arms or explosives, to be promptly submitted in court by the security forces when they first produce the detainees before the Magistrate, as the Magistrate can statutorily direct the security forces to do when they level such serious charges. In the absence of prima facie proof, the grave risk of injustice being done to innocent adivasis is self-evident.

Three, procedural barriers relating to ‘Naxalite/Maoist’ and other security offences. Being charged with such offences, the under-trials are not produced in the courts for lengthy periods. Owing to this, the trial does not proceed for years together.

Four, other procedural barriers. Since under-trials charged with’Naxalite/Maoist’ offences are only held in Central Jails, many of them of them are transferred to jails at a great distance from their homes and families. In Chhattisgarh, for instance, nearly one hundred adivasi under-trials from Bastar have been transferred to Durg or Raipur Central Jails, a distance of over 300 kilometers. The great distance, coupled with the poverty of most adivasis, means that families are unable to regularly visit them or provide them with vital emotional support.

Five, the lack of proper legal defence. Lawyers who visit ’Naxal/Maoist’ under-trials in Chhattisgarh are photographed by the authorities and their information listed in a separate register, making lawyers reluctant to visit their clients. In any event, many of the adivasi under-trials are dependent on legal-aid lawyers who rarely go to meet the client or seek instructions regarding the case. Often lawyers are careless in their conduct of cases and are amenable to pressures from the police or prosecution.

In addition to the humanitarian imperative, the prolonged failure to provide speedy and impartial justice to these thousands of adivasi under-trials is damaging the prospects for peace in India’s heartland - by leading adivasis to feel that the Indian government does not treat them as full citizens and by intensifying their generalised sense of alienation. It is telling that in the widely publicised ”Collector abduction” incidents of Chhattisgarh and Odisha, one of the major demands raised by the insurgents was speedy and fair trial for these thousands of jailed adivasis, accused of being Naxalites/Maoists. Yet, virtually none of the efforts belatedly agreed to by the state governments – such as the ‘High-powered Committee for review of the cases of Adivasi undertrials in Chhattisgarh’, set up in mid-2012 under the aegis of Nirmala Buch, the former top IAS officer - have come to fruition or been acted on to any degree by the concerned governments.

More than anything else, the failure to ensure justice for the adivasis is a grave blot on India’s human rights record. Not only are we as a nation committed to democracy and human rights, but our Constitution provides extensive safeguards and rights to the adivasis that are being violated by not ensuring fair and speedy trials for these thousands of adivasi under-trials.

On every count – whether humanitarian or strategic – it is imperative that this prolonged failure to assure our country’s adivasis of speedy, impartial justice be set right immediately.

Justice is in everyone’s interest.

Hence, we the undersigned, a large group of concerned Indians - including adivasi leaders, jurists and lawyers, and public intellectuals – urge the Union Government, the concerned State Governments, and the Supreme Court to undertake to appoint a special Commission of eminent jurists to oversee dedicated fast-track courts that hear these cases speedily and impartially.

Sincerely,

VR Krishna Iyer, Mahasweta Devi, Swami Agnivesh, Nandita Das, Nitin, Desai, GN Devy, Jean Dreze, Gladson Dungdung, Anand Grover, Ramachandra Guha, Girish Karnad, Manish Kunjam, Harsh Mander, Vinod Mehta, Arvind Netam, Rajinder Sachar, BD Sharma, Nandini Sundar, Father Stan Swamy, Tarun Tejpal, Mukti Prakash Tirkey.

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of The Gandhi Foundation.

A Publishing House for Adivasi Literature

adivaaniWhy don’t we have an Adivasi voice?”, “Why don’t we have a ‘for and by’ Adivasi publishing house?”, “Where is the authentic Adivasi narrative?” These questions had haunted Ruby Hembrom when she enrolled for a publishing course in Kolkata last year. “While going through a list of publishers and authors, I could not find any Adivasi. While Adivasis have often been written about by others, they have very rarely been authors themselves,” says 35-year-old Hembrom, an Adivasi herself.

So, in July, 2012, after she completed her course, Hembrom, along with two friends — Joy Tudu, 36, an Adivasi social activist in Pakur, Jharkhand, and Luis A Gómes, 46, a Mexican publisher in Kolkata — established Adivaani, a trust that publishes books written by Adivasis. Hembrom looks after the editorial side, Tudu is in charge of marketing and Gómes handles the designing and printing.

Article & photograph courtesy of The Indian Express. Read the full article here

Whose Country is it Anyway? written by Gladson Dungdung is published by Adivaani. See a review of this book by Dr Felix Padel here

Civilizational Gandhi – a new paper by Rajni Bakshi

civilizational gandhiGateway House’s Rajni Bakshi analyses the Mahatma’s civilizational vision and explains how it can guide us through contemporary economic and identity-related conflicts.

From the central hall of the Indian Parliament in New Delhi to a statue at Union Square Park in New York, and across far flung corners of the world, M.K. Gandhi is loved and celebrated as an apostle of non-violence. Yet it is Gandhi’s little-known work on what it means to be truly civilized that might be far more crucial to the future of our species.

The multiple global crises – social inequity, financial turmoil and ecological imbalance – have made it imperative to revisit and pay close attention to Gandhi’s radical but more sustainable civilizational vision. Within India, both the economy and polity are in a state of distress. More than six decades after independence, India remains at the bottom of the United Nations’ Human Development Index. Twenty years of economic liberalisation have expanded the size of India’s middle class, but not raised the standard of living for the overwhelming majority of Indians. Globally, people are slowly acknowledging that the global financial system is fundamentally flawed and not just going through a cyclical low. We are also more sceptical now about the ability of the prevailing market culture to ensure even basic well-being for the seven billion people who inhabit the earth. At the same time, the human economy and nature’s eco-systems appear to be critically out of sync. Despite an increasing urgency for trans-national cooperation, there are persistent fears about a clash of civilizations – primarily between the West and the Islamic world, but also within multi-ethnic societies in large parts of the contemporary world.

This paper explores how the Mahatma’s civilizational vision can serve as a new lens to understand contemporary global crises – identity-based conflicts, the failed promise of universal prosperity and the threat of ecological collapse. What we have here are not ready solutions but a framework which might help us to forge solutions.

Download the full paper free of charge by signing up here: http://mad.ly/signups/71601/join

Originally published by Gateway House: Indian Council on Global Relations: http://www.gatewayhouse.in/

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of The Gandhi Foundation.

Publications available from The Gandhi Foundation

Books:

‘The Happiness Manual’ Gandhian Ways of Living
by Prof. Narinder Kapur, £5 + £1 p+p

click on the link for further information about this publication:
http://gandhifoundation.org/2012/08/15/new-happiness-manual-by-professor-narinder-kapur/

Simply Gandhi by Mark Hoda, 17pp £1.50

Muriel Lester, Gandhi and Kingsley Hall by David Maxwell, 16pp £3.50

Frontier Gandhi: Abdul Ghaffar Khan by Shireen Shah, 28pp £3

The Life of Abdul Ghaffar Khan, 49pp £2

The Conquest of Violence by Bart de Ligt, £5

All Men Are Brothers by M K Gandhi, 251pp £4

The Mind of Mahatma Gandhi ed. by Prabhu & Rao, 589 pp HB £7

Quotes of Gandhi ed. by S Bhalla, 224pp HB £7

My Religion by M K Gandhi, 166pp £3

Truth is God by M K Gandhi, 159pp £3

My Nonviolence by M K Gandhi, 373pp £5

Gandhi in Anecdotes by Ravindra Varma, 188pp HB £5

Mahatma Gandhi: A Biography by B R Nanda, 542pp £12

Gandhi the Man by Eknath Easwaran (illustrated), 184pp £10

Gandhi Wields the Weapon of Moral Power by Gene Sharp, 316pp £5

Sonja Schlesin: Gandhi’s South African Secretary by G Paxton, 101pp £7.50

Meditations on Gandhi: A Ravindra Varma Festschrift, 227pp HB £15

The United Nations and its Future edited by Vijay Mehta, 274pp £10

Gandhi’s Outstanding Leadership by P A Nazareth £12

Gandhi and the Contemporary World (Collection of essays), 421pp PB £5, HB £7 – special offer

Please add 25% for postage within UK.

For postage overseas, please contact George Paxton at the e-mail address below.

If you would like to order any of the above, please contact:

George Paxton at (books@gandhifoundation.org)

87 Barrington Drive, Glasgow G4 9ES, Scotland

Cheques should be made payable to The Gandhi Foundation or payment can be made through paypal via the Donate button.

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