Tag Archives: nonviolence

Declaration of the World Uranium Symposium 2015

world uranium symposium 2015

International delegates from five continents sign the
Declaration of the World Uranium Symposium
Québec, 22 April 2015.

On Earth Day, international delegates from five continents signed the Declaration of the World Uranium Symposium, calling on all nations to put an end to the mining and use of uranium, the first link in the nuclear fuel chain for both civilian and military uses.

Some 300 experts, members of civil society and indigenous peoples from around the world, meeting recently at the Symposium in Quebec City, launched this global appeal. The Government of Quebec will shortly be making a decision whether to maintain the existing moratorium against uranium mining in Quebec. “In the aftermath of the World Uranium Symposium, we are all agreed that the risks to health, safety, and the environment represented by the entire nuclear fuel chain – from uranium mines, to power reactors, to nuclear weapons, to radioactive wastes – greatly exceed the potential benefits for society,” stated Dr. Eric Notebaert, associate professor at the University of Montreal, copresident of the Symposium, and member of the Canadian Association of Physicians for the Environment (CAPE).

A Declaration resulting from a consensus
“The issuing of this World Declaration on Uranium is the culmination of essential work carried out over many years by international coalitions who, despite geographical and cultural differences, share common objectives and who desire to shape a common vision of a better world,” declared Dr. Juan Carlos Chrigwin, a physician affiliated with McGill University who is also president of Physicians for Global Survival.
“We are calling on national and international leaders to protect our planet and our populations from any further nuclear catastrophes. Anything less would be irresponsible,” added Dr. Dale Dewar, physician, associate professor at the University of Saskatchewan, co-president of the Symposium, and author of the book From Hiroshima to Fukushima to You. The Declaration of the World Uranium Symposium was finalized over the last week. It is a call to
action, urging governments to ban the mining and processing of uranium, to eliminate the use of nuclear energy, and to renounce nuclear weapons.

This Declaration was signed in Quebec City 72 years after the Quebec Agreement was drawn up in the same city in 1943 by the United States and Britain, in collaboration with Canada, an agreement which led to the building of the world’s first nuclear weapons. Two of the resulting ABombs were later used to destroy the cities of Hiroshima and Nagasaki in 1945.

Quebec is urged to maintain its moratorium and show global leadership
“Quebec made the right decision in 2013 when it shut down its only nuclear power plant. We are now asking the Quebec government to take the next step and join the ranks of other jurisdictions, like Nova Scotia, British Columbia and Virginia, who are leading the world by freeing themselves completely from the nuclear fuel chain,” said Dr. Gordon Edwards from the Canadian Coalition for Nuclear Responsibility.
“Uranium does not provide a viable or sustainable approach for dealing with climate change, nor for providing isotopes for medical use. Today there are a number of medical and energy alternatives that are cheaper and safer,” asserts Dr. Chirgwin.

In May 2015, the Bureau d’audiences sur l’environnement (BAPE) will be depositing its report on uranium mining issues, with recommendations to the government of Quebec. The government must then decide whether or not to maintain the existing moratorium. All the indigenous peoples of Quebec – the Inuit, the Cree, and the First Nations of Quebec and Labrador – are opposed to any uranium mining on their territory. The same can be said for over 300 Quebec municipalities and MRCs, as well as many non-governmental organizations representing civil society (see, for example:www.quebecsansuranium.org).

It is possible to sign and endorse the Declaration online: http://www.uranium2015.com/en and http://www.uranium2015.com/declaration-en

Declaration of the World Uranium Symposium 2015

The London Pacifism and Nonviolence Discussion Group

 

london pacifismThe London Pacifism and Nonviolence Discussion Group are meeting soon to discuss:

Nonviolence and Nuclear Power on Tuesday 9th June 2015

Your thoughts on these topics are welcome, in advance and (especially) on the day.

The group meets on the second Tuesday each month, at 7pm (until around 9pm)
at Housmans Bookshop, 5 Caledonian Road, Kings Cross, London N1.
Nearest tube: Kings Cross

Please try to arrive promptly by 7pm.

Everyone with an interest in pacifism and nonviolence is welcome.

The next meetings will be:

Nonviolence and Cinema on Tuesday 14 July 2015

For more information about the meetings: http://londonpacifismnonviolence.wordpress.com

Thanksgiving Service for Lord Attenborough – A Personal View by John Rowley 22nd March 2015

Richard Attenborough at Kingsley Hall 1996

Richard Attenborough at Kingsley Hall 1996

Poppy, Judith and I arrived in The Abbey Forecourt at 11am. It was already seething with people laughing and smiling and a long queue snaking through security. William Rhind was there and took our spare ticket for Mark Hoda. Martin Polden was already in the queue and Diana Schumacher had taken her seat right in the front row at the Crossing [where the nave intersects the transept].

I am on two missions. The first is to spot members of the theatrical elite and, if the moment occurs, get into a conversation. Poppy has her card. Didn’t happen then but did later. My second was to ask as many as I politely could, what do you think of Trevor Griffith’s screen play for “Tom Paine”? Do you think the funds could be raised now?” This was Richard’s last but sadly not completed project. Michael Grade reckons he spent more time on this than he did on “Gandhi”. The script has been universally praised [including Tom Stoppard, David Puttnam and Kurt Vonnegut]. I have since learned that there are now two films due on Tom Paine: one is in the final stages of production in Hollywood and the other, to be directed by Dick Fontaine, is being offered to potential funders. Let’s hope both prove to be the urgently needed reminder of the power of democracy.

You are transformed the moment you walk through The Abbey’s portal. You are suddenly enveloped in a sacred space. Its stupendous vault almost sucks your eyes up, the grace of the falling ribs drawing them down, down, down the elegant, heaven-reaching arcade of columns and slim sunlit windows to the polished nave stones beneath your feet. Just above the heads of those in front, you glimpse the glistening gold of the altar, far away and tiny through the sparkling gold rood screen. You begin your approach to the sacred centre; the holiest of the holy which explains all to believers. The quiet murmurings around you are respectful of this, the fleeting eye contacts are open, welcoming and bonding, dress codes and uniforms of the humblest best.

You follow the others slowly down the aisle, scanning the hundreds of faces on either side, many already gazing at you. Do I recognise any? Not until Michael Caine sitting front row right in the transept. Diana must have been on the left because my eyes were glued on him! The lives you can see in that face in seconds…

‘Only connect’ and here you can. ‘The Times’ published a complete list the next day.

We three were sat some 20 rows behind them and we had the most extraordinary encounters. First of all, there was William Blake looking right at us, the light on the bronze making him scowl and thoughtful at the same time. I was a Trustee of The Blake Society for a few years. In 1791, Tom Paine followed William Blake’s advice to give the manuscript of “The Rights of Man” to the brave printer, J S Jordan, and to then quickly leave for Paris where he was welcomed into the ‘inner circle’.

A laugh behind me made me turn and was happily included. He turns out to be Lord Watson, previously Financial Correspondent for the BBC but, for decades, Richard’s next door neighbour in Richmond.

Then Greg Dyke sat down next to Judith and we four had a great little chat. He said he had seriously considered making the film when he was at the BBC and would still love to see it made.

At 11:40, the organ begins to play excerpts from Bach, Handel, Howells, Mendelssohn, Elgar and Vaughan Williams. I turn to my left and meet Mary Connolly. Believe this: she turns out to be Sussex University’s Special Projects director responsible for The Attenborough Centre which is opening in September! I had no idea of this. She offered to look at my photos of Richard – “It’s so difficult to find unpublished ones” – and the proposal I made to Richard for a Peace Studies Institute. Looks like another re-write coming up.

On the dot of noon of this St Patrick’s Day, SILENCE descends. We are all abruptly totally focused, egos quickly draining away. The Collegiate Procession, in their magnificence, ‘moves to places in Quire and Sacrarium’. George Fenton’s “Shadowlands” theme is played on trumpet and organ. After the Bidding, we sang Bunyan’s “He who would valiant be..”. Now I am involved, body and soul.

David Attenborough then read Richard’s Maiden Speech [22-11-94]. I give it to you now:

“I have it on the best authority – from a not too distant relative – that we are related to apes. But it is surely not only the ability to stand on our hind legs that sets us so singularly apart from the animal kingdom. The crucial difference must lie in what we call ‘soul’ and creativity.

From the very earliest of times, the arts have been an instinctive essential of our humanity. They are a miraculous sleight of hand which reveals the truth; and a glorious passport to greater understanding between the peoples of the world. The arts not only enrich our lives but also grant us the opportunity to challenge accepted practices and assumptions. They give us a means of protest against that which we believe unjust; a voice to condemn the brute and the bully; a brief to advocate the cause of human dignity and self-respect; a rich and varied language through which we can express our national identity.

Today, as a nation, we face daunting problems – problems which are obliging us to examine the very fabric of our society. And the role of the arts in healing a nation divided, a nation in which too many lack work, lack self-esteem, lack belief and direction, cannot be over-estimated.

The arts are not a luxury. They are as crucial to our well-being, to our very existence, as eating and breathing. Access to them should not be restricted to a privileged few. Nor are they the playground of the intelligentsia. The arts are for everyone – and failure to include everyone diminishes us all.”

Wow! Poppy shakes a metaphorical fist in total agreement, whispering “Yes!”.

Penelope Wilton followed with verses from St John [I 4:7-9, 11-12, 18, 20]:

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for Gos is love. In the was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he has seen, how can he love God whom he hath not seen?”

After the Choir had sung the spiritual “Steal Away”, St Matthew 5: 1-10 was read by the apparently gorgeous, but out of sight, Tom Hiddlestone. We then sang Vaughan Williams’ hymn “Come down, O Love divine…” and Ben Kingsley and Geraldine James mounted the two pulpits, alternating with each other. Sir Ben began, but not in voice, to read:

Live as if you were to die tomorrow. Learn as if you were to live forever.
Be the change you wish to see in the world.
It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow beings.
What difference does it make to the dead, the orphans and the homeless, whether mad destruction is wrought in the name of totalitarianism or in the holy name of liberty and democracy?
There are many causes I would die for. Not one I would kill for. An eye for an eye turns the whole world blind.
Poverty is the worst form of violence.
Of all the evils for which man has made himself responsible, none is so degrading, so shocking or so brutal, as his abuse of the better half of humanity: the female sex.
Terrorism is a weapon not of the strong but of the weak.
Civilisation is the encouragement of differences.
The day the power of love overrules the love of power, the world will know peace.
When I despair, I remember that all through history the way of truth and love have always
won. There have been tyrants and murderers and, for a time, they can seem invincible but, in
the end, they always fall. Think of it – always.
There are no goodbyes.
Wherever you’ll be, you’ll be in my heart.

This led seamlessly into a heavenly sound that seemed to capture the whole building in its palm. Unnati Dasgupta sang from the Organ Loft:

Raghupati Raghava Raja Ram
Patita Pavana Sita Ram
Sita Ram jaya Sita Ram
Bhaja Pyare tu Sita Ram
Ishawara Allah tero naam
Saab ko Sanamati De Bhagavan.

From Shri Nama Ramayanam
Vishnu Digambar Paluskar [1872 – 1931]
Based on a mantra by Ramdas [1608 – 1681]
Sung by Gandhi and his followers on the Salt March to Dandi.

Stunning!

Lord Puttnam delivered The Address. People all around me laughed at his anecdotes of Richard but, unfortunately, I couldn’t hear any of the punch lines. I shall ask him for a copy. Judith writes: “A moving address by David Puttnam reminded us how Dickie, throughout his life and work, brought human virtues of courage, compassion, a lifelong commitment to human rights and reaching out rather than closing in to all peoples”.

He was immediately followed by the voice of Richard himself. Tears leapt to my eyes and I instinctively clutched my heart – what a wuss! He was reading Shakespeare’s Sonnet 17. You know: “Who will believe my verse in time to come…”

The silence that followed was palpable. He was here again and then he was gone, our thanksgiving finally bringing it home. But I am still here but not for that long. We felt our fleeting mortality in Richard’s.

To rouse us back up from our gloom, they gave us Elgar’s “Nimrod”, to which the Choir sang The Anthem:

“Lux aeterna luceat eis Domine cum sanctis tuis in aeternum: quia pius es.
Requiem aeternam dona eis, Domine; et lux perpetua luceat eis.
Cum sanctis tuis in aeternum quia pius es.”

No wonder Melvyn Bragg chose John Wycliffe, alongside John Ball and Tom Paine, as one of his great British heroes in his BBC television series.

How about Blake next, Melvyn? Which allows me to segue into the Finale – which was, of course, “Jerusalem”. Singing your heart out, your Soul soars again and wants to ascend yet further.

The three of us and, I’m sure nearly everybody else, were in mild, post-awe shock, euphoric as the hour comes to an end. Was it really that short? The beauty of the music, the words, the architecture, the people are still vibrating within you as you shuffle towards the sun-lit portal back into the so-called real world. It is as if you are gliding. With heightened awareness, you see only Brothers and Sisters around you, a whole community swimming in a sea of smiles and joy. The organisers, the speakers, the performers – people – created this for him, for us and for themselves. We had all participated and made it so. Thank you. “Human beings – they can really be something, can’t they?”

Together, we had honoured rightly this great man and done so in one of our most sacred spaces and the one closest to the most holy place of participative democracy on the planet. When will they bronze his bust? For this man was a saint by any measure. Thousands loved him personally, millions felt their well-being enhanced by his life, love and generosity, many changing themselves because of what he did and became. Bless you, my Lord.

For me, he achieved satyagraha. But, then, what do I know about that?

John Rowley is a Trustee and Executive Member of the Gandhi Foundation.

Inspired by Gandhi 2015 – An International Writing Competition

gandhi book2

An International Writing Competition organised by Sampad
– South Asian Arts Development

“Be the change that you wish to see in the world”
~ Mahatma Gandhi ~

Mahatma Gandhi is a towering figure in history whose philosophy of non-violence, passion for equality and independence and socio-political intelligence continues to be an inspiration for many leaders.

Sampad’s latest international writing competition provides an opportunity for aspiring writers to connect with this immensely philosophical and influential thinker and leader, and express their own response through inspired writing.

Key motivations for delivering this project:

  • Stimulate research into Gandhi’s life and philosophy
  • Motivate young and old to express themselves through creative writing
  • Inform new and uninformed generations about this amazing personality
  • Engage with wide audiences and participants across the globe as an on-line project

The publication which will be produced at the end of the competition will be a valuable educational tool and source of inspiration for young people in schools and colleges and beyond, helping to keep Gandhi’s message alive for future generations.

More details of how to enter the competition can be found at:
http://www.sampad.org.uk/special-projects/inspired-by/gandhi/

The Gandhi Foundation Summer Gathering 2015

The Gandhi Foundation Summer Gathering 2015

Gandhian Values in the Digital Age

sg 2014

Saturday 25th July to Saturday 1st August 2015

at The Abbey, Sutton Courtenay, Abingdon, Oxfordshire OX14 4AF

The Gandhi Foundation Summer Gathering 2015 will take as it’s focus Gandhian Values in the Digital, in a week of exploring community, nonviolence and creativity through sharing.

The Gandhi Foundation Summer Gathering 2011

The Gandhi Foundation Summer Gathering 2011

In the morning sessions we shall be looking at the dangers and opportunities of our increasing access to information technology.

There will be a variety of practical activities as well as walks, discussions etc.

Prices for the week range from £150 to £260 depending on the accommodation
– children and full-time students come at half price.

Come for the week, a few days or just a day. We look forward to seeing you.

For further information about the Summer Gathering 2015 and bookings contact: william@gandhifoundation.org

For information about The Abbey at Sutton Courtenay click here

For a review of the 2013 Summer Gathering click here

Help the Children of Gaza says Gandhi Foundation Patron Denis Halliday

smiles irish gaza

Going through some pictures from the recent weeks in Umm al Nasser, Northern Gaza.  Things are hard, very hard, for a lot of people in Gaza, in all of Palestine these days, but a child’s smile helps…. Although it was hard work, we (and obviously the children) had some fun… We decided the pictures, their smiles ought to be shared… Enjoy and remember to continue to help by donating.

–  Jenny and Derek Graham of Irish in Gaza

To donate: http://irishingaza.wordpress.com/donate-urgently-for-gaza/

For more information:  http://irishingaza.wordpress.com/

Gandhi: An Inspiration for All

Gandhi: An Inspiration for All
by Krystalia Keramida

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It is undeniable that Gandhi is one of the world’s greatest political and spiritual leaders. In India he is honoured as the father of the nation. He inspired his compatriots to fight for peace, freedom and democracy. He upheld the importance of human rights and non-discrimination. This is why he was named ‘Mahatma’, which means great soul.

Gandhi promoted Human Rights, which are part of every human being, independent of origin, religion, age, gender or social status. They are not just a history lesson or words without meaning, but include the essence of every single person all over the world. They allow us to live with safety, dignity, unity, love and of course peace. This latter is another word with deep meaning, because peace is not just a situation, it is the only way to joy, respect for diversity, and democracy.

But his influence has not ended. Gandhi was the light-guide for thousands of people, in order to fight against war, especially using his method of protest – ‘satyagraha’. Acceptance of suffering for the sake of truth and resistance to violence with nonviolence became a powerful movement all over the world and also a way of life. The first condition of nonviolence is justice all round, in every department of life. Justice, respect for diversity, unity and solidarity, love of nature, are the keys for a better world, according to Gandhi.

The question is how someone can achieve the complete development of body, soul and mind. Gandhi answered that it was through education. Only the right and congruous combination of these three elements could lead to an integrated person. The key is the growth of the five senses. Through the conscious exercise of the senses of touch, hearing, vision, smell and taste, a person acquires better contact with others, observes, meditates and feels, looks and discovers the essence of things. Education is important for everyone, regardless of age or lifestyle.

His theory of complete development of body, soul and mind was inspired by Plato, Aristotle and Socrates, three of the most significant Greek philosophers, who changed the history of the world and became founding figures in Western philosophy. Gandhi was always looking for historical figures who have sacrificed their lives for the sake of truth, so these Greek philosophers were a natural choice for him. Gandhi translated Plato’s Apology into Gujarati and titled the story of Socrates as The Story of a Soldier of Truth. In his translation summary, he described Socrates as a “heroic, extraordinary person with a fine moral character.” “We must learn to live and die like Socrates”, these were Gandhi’s words.

Socrates lived in Athens in the fourth century BCE. He altered Western thought, because he devoted his life to the search for Truth, existing in everyone’s soul. This Truth could become the ultimate knowledge and change the way we live. Gandhi called him a great Satyagrahi and emphasized, like Socrates, that we should not spend our time in finding faults with others, because only a pure person can fight evil with courage.

Plato, the student of Socrates and founder of the Academy in Athens, often characterized as the first university in Europe, developed a theory of knowledge that goes deep into the nature of knowledge itself. This is the true knowledge and it is permanent, unlike the knowledge based on appearance which is the untruth. This theory was adopted by Gandhi.

Last but not least, Aristotle, born in Macedonia and a member of Plato’s Academy, considered psychology to be the study of the soul and claimed that everything has a multitude of causes. These thoughts were the basis for Gandhi to say that hard work is necessary to succeed at anything in life and to be a socially active citizen, because nothing could be achieved on one’s own.

These were the inspiring reasons for UNESCO in Serres, a city in the north of Greece, which is a Club of people of different ages but with the same goal to promote culture, education, human rights, environment and innovation, to organize an educational program about Gandhi’s legacy. We want to help students of primary and elementary schools come close to Gandhi’s philosophy and understand the importance and the values of him, especially nowadays in a society that suffers from the economic, political and also moral crisis. As a team, we cooperate with Greek universities and significant institutions about Gandhi worldwide, because we believe that no one could achieve everything alone, but together we can move forward. Besides, as Gandhi claimed “the whole world is like the human body with its various members. Pain in one member is always felt in the whole body.”

Moreover, we think that in the century of knowledge, being racist only proves how low in society you really are. This is why Gandhi and his words inspire us to help children, who are the basis of every society, understand that humane education is the only way to overcome racism, discrimination, war and to broaden your horizons.

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In order to achieve these goals and also make it fun for the students, we prepare different actions, such as music, theatre, painting, and writing. Every time, based on each one of the ten most important moral values of Gandhi, we plan one action. For example, according to the value “Learn to forgive”, we ask the students to play a role game. If someone hurts you, could you forgive him ? If not, why ? And if you hurt him, would you ask him to forgive you then ? Why ? Moreover, these actions aim to connect Gandhi’s values to the moral intelligence of the children. Creativity, self-control, respect, consciousness, justice are the parts of moral intelligence which helps children understand and express their feelings and have self-esteem.

Finally, this educational program is the tool to make clear that philosophy is one, commonly shared value that could change the way you think and live every day. So, despite the current difficult situation in Greece, we must look forward, try to be reborn from the ashes and get inspired by Gandhi and our ancestors in order to build the foundations of a world where peace, democracy and human rights will be the reality for all and not just a dream for a few.

Krystalia Keramida is a lawyer, a member of UNESCO in Serres, Greece, specializing in the field of Human Rights and project manager of the educational program for Gandhi.

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