Tag Archives: Muslim

Uniting for Peace 2015 Summer Conference

uniting for peace logo

Surviving the 21st Century –
Global Challenges, Threats and Prospects for Peace

A free public meeting
on Saturday 23rd May 2015
at Wesley’s Chapel, 49 City Road, London EC1Y 1AU

The title of the conference is: “Surviving the 21st Century – Global Challenges, Threats and Prospects for Peace” In this major Conference distinguished speakers will explore three urgent and important issues facing humanity. The conference will consists of three sessions on War and Peace Building, Islamophobia Interfaith Dialogue, Climate Change Crisis and Solutions.

The full details of the sessions and speakers:

Session 1: Wars, Militarism, Political Economy and Peace Building

“Can we abolish war and build peace?”
Frank Jackson, Vice President Uniting for Peace

“Challenging the status quo of Political Economy and Solutions”
Moeen Yaseen, Director of Global Vision 2000

“Urgent need for unity to ‘survive the 21st century”
Anthony Russell, Founder Chandos Foundation

“Peace building through schools”
Anna Lubelska, Founder and Coordinator of the Peaceful Schools Movement in England

“Global Challenges need Global Solutions”
Vijay Mehta, Author and Chair, Uniting for Peace

Session 2: Challenging Islamophobia and Interfaith Dialogue

“Muslims in British Society Today”
Dr. Shuja Shafi, Secretary General Muslim Council of Britain

“Harnessing Media for Tackling Islamophobia”
Mohsin Abbas, Ahlebait Sky TV

“Positive Interfaith Dialogue for Peace”
Rev. Brian Cooper, Interfaith Secretary, Uniting for Peace

Session 3: Climate Change Crisis and Solutions

How to choose a legacy to do no harm?
Trish Dickenson, Earth Trustee for Eradicating Ecocide
Jo Jo Mehta, Environmental Activist and Concerned Citizen

“From War Economy to Green Economy”
Vijay Mehta, Author and Chair, Uniting for Peace

 
Date : Saturday 23rd of May 2015

Conference Time:
10:30am – 12:30pm

Lunch:
12:30 – 1.30 pm

Conference continued after lunch:
1:30 pm – 4:30 pm

Venue : Wesley’s Chapel, 49 City Road, London EC1Y 1AU, Old Street Tube Station

FREE public meeting – Donations welcome

For registrations and any other info please
Contact: Vijay Mehta vijay@vmpeace.org

http://www.unitingforpeace.com

Please arrive 15 minutes early to secure a good seat.

Repairing the Damage in Israel

Last week, Haaretz reported that Israelis have been working with Mount Zion churches in recent months to repair damage to cemeteries belonging to Jews, Christians and Muslims, whether due to vandalism or simply the ravages of time.

image001

The first project, sponsored by the Society for the Preservation of Israel Heritage Sites, is the restoration of the Protestant cemetery on Mount Zion [above]. The work was done by master masons – Circassians from northern Israel – with funding from the preservation society. After the gravestones were repaired, groups of volunteers — ranging from religious Israeli Jews to overseas Christians studying here — began cleaning up the cemetery and tending the greenery.

“We did this to correct, at least a little, the bad impression left by the authorities’ failure to deal with the hate crimes,” said architect Gil Gordon, who oversaw the work. “They haven’t caught and indicted a single person, and the mayor is ignoring it. If you like, we’re doing this to rescue Israel’s honour, so they’ll know there are also people who care.”

The organizers are talking with the Armenian Church about restoring its cemetery and also with the Dajanis, a respected Palestinian family that has long taken care of Mount Zion’s cemeteries. Next week the volunteers are expected to begin cleaning up the mount’s Muslim cemetery. After that they plan to restore the Sambursky Cemetery, a Jewish site on the mount.

In addition to cleaning up the cemeteries, the volunteers are documenting the graves, some of them very old. They came to remind people that Jerusalem is a multicultural city where we all live, and will continue to live, side by side.

Dr. Yisca Harani

Dr. Yisca Harani

“We began the project after dozens of crosses in the Protestant cemetery were broken,” said Dr. Yisca Harani, a historian of Christianity and one of the project’s initiators.

The volunteers, she added, “came not just to show solidarity, but to show commitment and try to remind people that Jerusalem is a multicultural city where we all live, and will continue to live, side by side.”

Once Mount Zion’s cemeteries have been restored, the plan is to create a tourist route that will cover both the cemeteries and the site’s many cultures and faiths.

An open letter from Gopalkrishna Gandhi following the Indian Election

Narendra Modi. Photo by Bharat N Khokhani [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons

Narendra Modi. Photo by Bharat N Khokhani [CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/)%5D, via Wikimedia Commons

Dear Prime Minister-designate,

This comes with my hearty felicitations. I mean and say that in utter sincerity, which is not very easy for me to summon, because I am not one of those who wanted to see you reach the high office that you have reached. You know better than anyone else, that while many millions are ecstatic that you will become Prime Minister, many more millions may, in fact, be disturbed, greatly disturbed by it.

Until recently I did not believe those who said you were headed there. But, there you are, seated at the desk at which Jawaharlal Nehru sat, Lal Bahadur Shastri did, and, after a historic struggle against Indira Gandhiʼs Emergency, another Gujarati, Morarji Desai did, as did later, your own political mentor, Atal Bihari Vajpayee. Those who did not want you there have to accept the fact that you are there.

Despite all my huge misgivings about your deserving that rare privilege, I respect someone coming from so sharply disadvantaged a community and family as yours, becoming PrimeMinister of India. That fulfils, very quintessentially, the vision of our egalitarian Constitution.

Revisting the idea of desh [country]
When some spoke rashly and derisively of your having been a “ chaiwala [tea person],” I felt sick to my stomach. What a wonderful thing it is, I said to myself, that one who has made and served chai for a living should be able to head the government of India. Far
better bearing a pyala [cup] to many than being a chamcha [spoon] to one.

But, Mr. Modi, with that said, I must move to why your being at Indiaʼs helm disturbs millions of Indians. You know this more clearly than anyone else that in the 2014 election, voters voted, in the main, for Modi or against Modi. It was a case of “Is Narendra Modi the countryʼs best guardian — desh ka rakhvala [looking after the country] — or is he not?” The BJP has won the seats it has because you captured the imagination of 31 per cent of our people (your vote share) as the nationʼs best guardian, in fact, as its saviour. It has also to be noted that 69 per cent of the voters did not see you as their rakhvala . They also disagreed on what, actually, constitutes our desh . And this — the concept of desh — is where, Mr. Modi, the Constitution of India, upon the authority of which you are entering the office of Prime Minister, matters. I urge you to revisit the idea of desh.

Reassuring the minorities
In invoking unity and stability, you have regularly turned to the name and stature of Sardar Vallabhbhai Patel. The Sardar, as you would know, chaired the Constituent Assemblyʼs Committee on Minorities. If the Constitution of India gives crucial guarantees —educational, cultural and religious — to Indiaʼs minorities, Sardar Patel has to be thanked, as do other members of that committee, in particular Rajkumari Amrit Kaur, the Christian daughter of Sikh Kapurthala. Adopt, in toto, Mr. Modi, not adapt or modify, dilute or tinker with, the vision of the Constitution on the minorities. You may like to read what the indomitable Sardar said in that committee.

Why is there, in so many, so much fear, that they dare not voice their fears?

It is because when you address rallies, they want to hear a democrat who carries the Peoplehood of India with him, not an Emperor who issues decrees. Reassure the minorities, Mr. Modi, do not patronise them. “Development” is no substitute to security. You spoke of “the Koran in one hand, a laptop in the other,” or words to that effect. That visual did not quite reassure them because of a counter visual that scares them — of a thug masquerading as a Hindu holding a Hindu epicʼs DVD in one hand and a minatory trishul [trident] in the other.

In the olden days, headmasters used to keep a salted cane in one corner of the classroom, visible and scary, as a reminder of his ability to lash the chosen skin. Memories, no more than a few months old, of the riots in Muzaffarnagar which left at least  42 Muslims and 20 Hindus dead and displaced over 50,000 persons, are that salted cane. “Beware, this is what will be done to you!” is not a threat that anyone in a democracy should fear. But that is the message that has entered the dayʼs fears and nightʼs terrors of millions.

It is in your hands, Mr. Modi, to dispel that. You have the authority and the power to do that, the right and the obligation as well. I would like to believe that, overcoming small-minded advice to the contrary, you will dispel that fear.

All religious minorities in India, not just the Muslim, bear scars in their psyche even as Hindus and Sikhs displaced from West Punjab, and Kashmiri Pandits do. There is the fear of a sudden riot caused with real or staged provocation, and then returned with multiplied retribution, targeted very specially on women. Dalits and Adivasis, especially the women, live and relive humiliation and exploitation every minute of their lives. The constant tug of unease because of slights, discrimination, victimisation is de-citizenising, demoralising, dehumanising. Address that tug, Mr. Modi, vocally and visibly and win their trust. You can, by assuring them that you will be the first spokesman for their interests.

No one should have the impudence to speak the monarchist language of uniformism to a republic of pluralism, the vocabulary of “oneness” to an imagination of many-nesses, the grammar of consolidation to a sensibility that thrives in and on its variations. India is a diverse forest. It wants you to nurture the humus that sustains its great variety, not place before it the monochromatic monoculturalism of a political monotheism.

What has been taken as your stand on Article 370 of the Constitution, the old and hackneyed demand for a Uniform Civil Code, the Ram Mandir in Ayodhya, and what the media have reported as your statements about “Hindu refugees” in our North and North- West and “Muslim refugees” in our East and North-East, strikes fear, not trust. Mass fear, Mr. Modi, cannot be an attribute of the Republic of India. And, as Prime Minister of India, you are the Republicʼs alter ego.

Indiaʼs minorities are not a segment of India, they are an infusion in the main. Anyone can burn rope to cinder, no one can take the twist out of it. Bharat mata ki jai [victory for mother India], sure, Mr. Modi, but not superseding the compelling urgency of Netaji Subhas Chandra Boseʼs clarion — Jai Hind [long live India] !

A historic win it has been for you, Mr. Modi, for which, once again, congratulations. Let it be followed by a historic innings, which stuns the world by surprises your supporters may not want of you but many more would want to see you unfurl. You are hugely intelligent and will not mind unsolicited but disinterested advice of one from an earlier generation. Requite the applause of your support-base but, equally, redeem the trust of those who have not supported you. When you reconstitute the Minorities Commission, ask the Opposition to give you all the names and accept them without change. And do the same for the panels on Scheduled Castes and Tribes, and Linguistic Minorities. And when it comes to choosing the next Chief Information Commissioner, the next CAG, CVC, go sportingly by the recommendation of the non-government members on the selection committee, as long as it is not partisan. You are strong and can afford such risks.

Addressing the southern deficit
Mr. Modi, there is a southern deficit in your India calculus. The Hindi-belt image of your victory should not tighten itself into a North-South divide. Please appoint a deputy prime minister from the South, who is not a politician at all, but an expert social scientist, ecologist, economist or a demographer. Nehru had Shanmukham Chetty, John Mathai, C.D. Deshmukh and K.L. Rao in his cabinet. They were not Congressmen, not even politicians. Indira Gandhi had S. Chandrashekhar, V.K.R.V. Rao. I cannot, for the life of me, understand why the UPA did not make Professor M.S. Swaminathan and Shyam Benegal, both nominated members in the Rajya Sabha, ministers. There is a convention, one may even say, a healthy convention, that nominated members should not be made ministers. But exigencies are exigencies. Professor Nurul Hasan, a nominated member, was one of the best Ministers of Education we have had.

Imperial and ideological exemplars appeal to you. So, be Maharana Pratap in your struggle as you conceive it, but be an Akbar in your repose. Be a Savarkar in your heart, if you must, but be an Ambedkar in your mind. Be an RSS-trained believer in Hindutva in your DNA, if you need to be, but be the Wazir-e-Azam of Hindostan that the 69 per cent who did not vote for you, would want you to be.

With every good wish as you take your place at the helm of our desh,

I am, your fellow-citizen,

Gopalkrishna Gandhi

Gopalkrishna Gandhi is a former administrator and diplomat. He was Governor of West Bengal, 2004-2009, and officiating Governor of Bihar, 2005-2006.

Let this historic win be followed by a historic innings, which stuns the world by surprises your supporters may not want of you but many more would want to see you unfurl, writes Gopalkrishna Gandhi.

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of The Gandhi Foundation.
 

Rajkumari Kaur, 1889-1964 – Health minister in Indian cabinet for 10 years after independence
Vallabhbhai Patel, 1875-1950 – Indian congress leader, founding father of India
MS Swaminathan, 1925 – Geneticist and administrator, played key part in Green Revolution
Shyam Benegal, 1934 – Indian director and screenwriter
VK Rao, 1908-1991 – Indian economist
S Chandrasekhar, 1910-1995 – Astrophysicist who emigrated to USA and won 1983 Nobel Prize
K Rao, 1902-86 – Indian engineer who won award
CD Deshmukh, 1896-1982 – First Indian to be Governor of Reserve Bank of India
John Mathai, 1886-1959 – Economist who was India’s first Railway Minister
RK Chetty, 1892-1953 – Lawyer who was India’s first finance minister

The Gandhi Foundation Multifaith Celebration 2014

The Gandhi Foundation’s Multifaith Celebration took place on Thursday 30th January 2014 at the House of Lords, London

Dr Rex Andrews gave a lecture on Gandhi related aspects of his new book “God in a Nutshell“. Our President, Lord Parekh, hosted and Chaired the event with Q&A with a multifaith audience.

Thank you to all who attended

Mark Hoda addressing The Gandhi Foundation Multifaith Celebration 2012

Mark Hoda addressing The Gandhi Foundation Multifaith Celebration 2012

Religions for Peace Youth Network’s seminar on Nuclear Disarmament in Vienna

Group photos of attendees at  the seminar

Attendees at the seminar

Leaders of 25 youth faith organizations– Buddhist, Christian, Hindu, Jewish, Muslim, Sikh, Zoroastrian – from all over Europe, member organizations of European Interfaith Youth Network, met in Vienna at the end of November for three days of interfaith youth summit and training on humanitarian impact of nuclear weapons. Young religious and interfaith leaders pledged multi-religious cooperation for nuclear disarmament.

The Gandhi Foundation supported this event.

To read the report from the seminar click on the link:  Report from EIYN Training Vienna

Rohingya Unrest in Burma Continues

23rd October 2012

Copyright: Restless Beings

By Mabrur Ahmed
restlessbeings.org

The situation in Arakan state this morning is dire. Renewed arson attacks took place on the villages of Minbya and Mro Haung at around 4.30pm local time. More than 100 are feared dead. Furthermore reports have come through of the rape of at least 26 young girls by security forces in the Rathadaung township.

This report is copyright of Restless Beings and the full article can be read at:

http://www.restlessbeings.org/projects/rohingya/rohingya-unrest-continues-100-killed

http://www.restlessbeings.org/projects/rohingya/international-response-may-be-too-late-for-rohingya

 

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of The Gandhi Foundation.

What Happened at The Gandhi Foundation Multifaith Celebration 2012

The Gandhi Foundation Multifaith Celebration Review

at St Ethelburga’s on 30th January 2012

By Mark Hoda, Chair & Trustee of The Gandhi Foundation

Mark Hoda addressing The Gandhi Foundation Multifaith Celebration 2012

It was really heartening to see such a large audience gather at St Ethelberga’s on a cold January evening. They heard  though provoking reflections on the environment and sustainability from a range of faith perspectives as well as on Gandhi’s influence on the green movement today, which continues to draw inspiration from his philosophy and satyagraha strategies.

Anglican Priest Father Ivor opened proceedings with a quote often attributed to Gandhi that “There is enough in the world for everyone’s need buy not anyone’s greed”. He also quoted from Tagore and the Upanishads before offering the Prayer of St Francis of Assisi, who he said had much in common with Gandhi.

Gandhi Foundation Trustee, Graham Davey, set out how the Quaker Testimonies of simplicity, truth, equality and peace relate to care for the environment by espousing the values of moderation, sustainability and non violence and concern for the depletion of non renewable resources. The Quaker Book of Discipline calls for us to rejoice in God’s world but to appreciate that we are not its owners but its custodians.

Gandhi Foundation and Environmental Law foundation founder, Martin Polden, offered observations on the teachings of Judaism. He quoted the Old Testament’s injunction to “Rule over the fish of the sea and the birds of the sky and everything that moves on the Earth”. He said this should be read in conjunction  with chapter 2 verses 7-8, where Adam first appears, and is expressed to be ‘planted’ in the Garden of Eden, with a duty to ‘cultivate and keep it’, i.e. serve it and conserve it. Throughout the Torah, there is the injunction to take account of cultivation and obey good husbandry, said Polden.

He explained how Gandhi was influenced by the Jewish community in South Africa and how the 12th century philosopher Maimonides influenced E.F. Schumacher’s ‘Guide for the Perplexed’. As a lawyer, Polden has worked with Israeli, Palestinian and Jordanian environmentalists “on issues that concern the region and where each marks the other with respect and recognition of each as human beings, with the key of living together, as distinct from stereotypes”.

Martin Polden also said that our prayers with GF President Lord Attenborough, who is unwell. Trustee John Rowley also collected messages from the audience to send to him.

Reverend Nagase from the London Peace Pagoda, said that in Buddhism, there are two paths open to attain  Buddhahood; creating the  pure land, and to lead the people to the teachings of Buddhism. “When people become peaceful and affectionate, the land in which they live is also bound to become peaceful and affectionate in accordance…It may seem as if the path is separated into two: the land and the people, yet originally both are the realisations of a single truth”.

Reflecting on the Japanese earthquake and tsunami last year, Rev Nagase said “If the minds of the people are impure, their land is also impure, but  if their minds are pure, so is their land. There are not two lands, pure or impure, in themselves. The difference lies solely in the good or evil of people’s minds. It is the same with a Buddha and a common  mortal. While deluded, one is called a ‘common mortal’, but once  enlightened, is called a ‘Buddha’. Even a tarnished mirror will shine like a jewel if it is polished”.

Madhava Turumella from the Hindu Forum explained how he stayed at Gandhi’s Sevagram ashram after graduating from university. He said he found serenity there and appreciated the many faiths that influenced Gandhi. This religious pluralism in Turumella’s branch of Hinduism which believes in the universality of humanity and harmony with other belief systems. He echoed previous speakers when he said that the earth does not belong to anyone. He said all life is interconnected and we must not covet or steal its resources. He said that this is precisely what is happening today, however, and it is causing great damage to our world.

Gandhi Foundation Trustee, Omar Hayat, speaking about Islam, also echoed much of what previous speakers and highlighted the great commonality between faiths. Muslims are guided by the Koran and the teachings and conduct of the Prophet and Hayat gave examples of both to explain the faith’s environmental perspective. The Koran states that man is not at the centre of the world, but just one part of the environment. Islam emphasises the unity of creation and equality of all creation and the role of man as a trustee of the earth and its resources and calls for humility. The current environmental crisis reflects mankind’s spiritual crisis.

The teachings of the Prophet, emphasise that the earth must not be exploited or abused and flora, fauna and animals have equal rights to man as God’s dependants. Hayat concluded with a quote from Prophet Mohammed “Act in your life as though you are living forever and act for the Hereafter as if you are dying tomorrow”.

Green London Assembly Member, Darren Johnson, explained the impact that Gandhi has had on modern environmentalists. Johnson said Gandhi was one of the first public figures to warn of environmental damage, warning of the consequences of pollution of air water and grain, and he described him as “A patron saint of the green movement”.

He said that Gandhi’s contemporary influence was based on his emphasis on sustainability, social justice, democratic participation and non-violence.  Johnson felt that Gandhi would approve of modern London’s multi-ethnic society but not the massive gap between rich and poor. Gandhi would understand the reason behind the current Occupy movement in the capital.

Gandhi’s non-violent methods have inspired civil rights movements across the world and are fundamental to the green movement today. Johnson said that we have a long way to go to realise Gandhi’s vision but his philosophy is as relevant as ever.

John Dal Din, representing the Catholic faith, like Father Ivor, offered a Franciscan prayer – the Canticle of Creation. He talked of the deep links between St Francis and Gandhi.

Ajit Singh explained the influence of the Sikh faith on Gandhi. He posed the question what is the world and our place within it. Quoting Guru Nanak and Sikh morning prayers, he said that God creates and sustains the earth but mankind is responsible for it and all its life forms. All life is interconnected and any damage done to the earth is damage to me, said Singh.

David Fazey from Village Action India talked about a month-long Ekta Parishad (an indian grassroots movement) Satyagraha march in October in India in which 100,000 people will participate. It is inspired by Gandhi and is being staged to highlight the plight of Indian rural communities who are being denied rights to their land, water and forests. This march builds on the Janadesh march in 2007.

Fazey said that if the March is to be successful, it must be witnessed and he called on all those present to raise awareness of the event. A leaflet on the march was circulated and further details are available at www.marchforjustice2012.org

There were further impromptu contributions at the end of the event; Margaret Waterward highlighted a march of 450 slum children dressed in Khadi in Kolkata the previous day, calling for education and a future free of poverty; a from a representative of the Jain faith, Sagar Sumaria, highlighting the environmental damage created by our demand for consumer electronics, such as mobile phones. A peace petition was also circulated on behalf of Newham Mosque.

Mark Hoda concluded the event by thanking Omar Hayat and GF Friend Jane Sill for all their help in organising this year’s Multifaith Celebration.

Speech given by Martin Polden at the Multifaith Celebration 2012

Speech given by Madhava Turumella at the Multifaith Celebration 2012

Speech given by Omar Hayat at the Multifaith Celebration 2012


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