The Gandhi Foundation Multifaith Celebration Review
at St Ethelburga’s on 30th January 2012
By Mark Hoda, Chair & Trustee of The Gandhi Foundation
It was really heartening to see such a large audience gather at St Ethelberga’s on a cold January evening. They heard though provoking reflections on the environment and sustainability from a range of faith perspectives as well as on Gandhi’s influence on the green movement today, which continues to draw inspiration from his philosophy and satyagraha strategies.
Anglican Priest Father Ivor opened proceedings with a quote often attributed to Gandhi that “There is enough in the world for everyone’s need buy not anyone’s greed”. He also quoted from Tagore and the Upanishads before offering the Prayer of St Francis of Assisi, who he said had much in common with Gandhi.
Gandhi Foundation Trustee, Graham Davey, set out how the Quaker Testimonies of simplicity, truth, equality and peace relate to care for the environment by espousing the values of moderation, sustainability and non violence and concern for the depletion of non renewable resources. The Quaker Book of Discipline calls for us to rejoice in God’s world but to appreciate that we are not its owners but its custodians.
Gandhi Foundation and Environmental Law foundation founder, Martin Polden, offered observations on the teachings of Judaism. He quoted the Old Testament’s injunction to “Rule over the fish of the sea and the birds of the sky and everything that moves on the Earth”. He said this should be read in conjunction with chapter 2 verses 7-8, where Adam first appears, and is expressed to be ‘planted’ in the Garden of Eden, with a duty to ‘cultivate and keep it’, i.e. serve it and conserve it. Throughout the Torah, there is the injunction to take account of cultivation and obey good husbandry, said Polden.
He explained how Gandhi was influenced by the Jewish community in South Africa and how the 12th century philosopher Maimonides influenced E.F. Schumacher’s ‘Guide for the Perplexed’. As a lawyer, Polden has worked with Israeli, Palestinian and Jordanian environmentalists “on issues that concern the region and where each marks the other with respect and recognition of each as human beings, with the key of living together, as distinct from stereotypes”.
Martin Polden also said that our prayers with GF President Lord Attenborough, who is unwell. Trustee John Rowley also collected messages from the audience to send to him.
Reverend Nagase from the London Peace Pagoda, said that in Buddhism, there are two paths open to attain Buddhahood; creating the pure land, and to lead the people to the teachings of Buddhism. “When people become peaceful and affectionate, the land in which they live is also bound to become peaceful and affectionate in accordance…It may seem as if the path is separated into two: the land and the people, yet originally both are the realisations of a single truth”.
Reflecting on the Japanese earthquake and tsunami last year, Rev Nagase said “If the minds of the people are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure, in themselves. The difference lies solely in the good or evil of people’s minds. It is the same with a Buddha and a common mortal. While deluded, one is called a ‘common mortal’, but once enlightened, is called a ‘Buddha’. Even a tarnished mirror will shine like a jewel if it is polished”.
Madhava Turumella from the Hindu Forum explained how he stayed at Gandhi’s Sevagram ashram after graduating from university. He said he found serenity there and appreciated the many faiths that influenced Gandhi. This religious pluralism in Turumella’s branch of Hinduism which believes in the universality of humanity and harmony with other belief systems. He echoed previous speakers when he said that the earth does not belong to anyone. He said all life is interconnected and we must not covet or steal its resources. He said that this is precisely what is happening today, however, and it is causing great damage to our world.
Gandhi Foundation Trustee, Omar Hayat, speaking about Islam, also echoed much of what previous speakers and highlighted the great commonality between faiths. Muslims are guided by the Koran and the teachings and conduct of the Prophet and Hayat gave examples of both to explain the faith’s environmental perspective. The Koran states that man is not at the centre of the world, but just one part of the environment. Islam emphasises the unity of creation and equality of all creation and the role of man as a trustee of the earth and its resources and calls for humility. The current environmental crisis reflects mankind’s spiritual crisis.
The teachings of the Prophet, emphasise that the earth must not be exploited or abused and flora, fauna and animals have equal rights to man as God’s dependants. Hayat concluded with a quote from Prophet Mohammed “Act in your life as though you are living forever and act for the Hereafter as if you are dying tomorrow”.
Green London Assembly Member, Darren Johnson, explained the impact that Gandhi has had on modern environmentalists. Johnson said Gandhi was one of the first public figures to warn of environmental damage, warning of the consequences of pollution of air water and grain, and he described him as “A patron saint of the green movement”.
He said that Gandhi’s contemporary influence was based on his emphasis on sustainability, social justice, democratic participation and non-violence. Johnson felt that Gandhi would approve of modern London’s multi-ethnic society but not the massive gap between rich and poor. Gandhi would understand the reason behind the current Occupy movement in the capital.
Gandhi’s non-violent methods have inspired civil rights movements across the world and are fundamental to the green movement today. Johnson said that we have a long way to go to realise Gandhi’s vision but his philosophy is as relevant as ever.
John Dal Din, representing the Catholic faith, like Father Ivor, offered a Franciscan prayer – the Canticle of Creation. He talked of the deep links between St Francis and Gandhi.
Ajit Singh explained the influence of the Sikh faith on Gandhi. He posed the question what is the world and our place within it. Quoting Guru Nanak and Sikh morning prayers, he said that God creates and sustains the earth but mankind is responsible for it and all its life forms. All life is interconnected and any damage done to the earth is damage to me, said Singh.
David Fazey from Village Action India talked about a month-long Ekta Parishad (an indian grassroots movement) Satyagraha march in October in India in which 100,000 people will participate. It is inspired by Gandhi and is being staged to highlight the plight of Indian rural communities who are being denied rights to their land, water and forests. This march builds on the Janadesh march in 2007.
Fazey said that if the March is to be successful, it must be witnessed and he called on all those present to raise awareness of the event. A leaflet on the march was circulated and further details are available at www.marchforjustice2012.org
There were further impromptu contributions at the end of the event; Margaret Waterward highlighted a march of 450 slum children dressed in Khadi in Kolkata the previous day, calling for education and a future free of poverty; a from a representative of the Jain faith, Sagar Sumaria, highlighting the environmental damage created by our demand for consumer electronics, such as mobile phones. A peace petition was also circulated on behalf of Newham Mosque.
Mark Hoda concluded the event by thanking Omar Hayat and GF Friend Jane Sill for all their help in organising this year’s Multifaith Celebration.
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