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The Need for a New Approach to Adivasi Development By Gladson Dungdung

Gladson Dungdung

Gladson Dungdung

On 28 February 2015, Arun Jaitley, India’s Union Finance Minister, presented the first full budget of Modi’s new NDA Government. Yet there is nothing new to cheer for in it, as far as the country’s 104 million Adivasis (Scheduled Tribes – STs) are concerned. The Government has not announced any new programme, scheme or legislation for the Adivasis in the budget. Instead, budgetary allocation for STs’ welfare and development was reduced from Rs.26,715 crore (267.15 million rupees) during 2014-15 down to Rs.19,980 crore (199.8 million rupees). Yet the Finance Minister claimed that his ‘Government being sensitive to the needs of the poor, under-privileged and the disadvantaged’!1 This reduction is blamed on ‘serious constraints’,2 with no mention of what these might be. Business as usual: this all comes under the Government’s ‘Tribal Sub-Plan’ (TSP).

To read the full article click on the link: A need of new approach to Adivasi Development Gladson Dungdung

Mahatma Gandhi Statue Unveiled in Parliament Square

Historic Statue of Mahatma Gandhi Unveiled in Parliament Square

Photo: Crown copyright Photographer: Arron Hoare https://creativecommons.org/licenses/by-nc-nd/2.0/

Photo: Crown copyright
Photographer: Arron Hoare
https://creativecommons.org/licenses/by-nc-nd/2.0/

 

Political leaders led by Prime Minister David Cameron and Indian Finance Minister Arun Jaitley were joined by Mahatma Gandhi’s grandson Gopalkrishna Gandhi and Bollywood actor Amitabh Bachchan at the unveiling ceremony of the bronze statue of Mahatma Gandhi in Parliament Square. The statue will stand alongside Nelson Mandela and Winston Churchill.

You can read the speeches of Gopalkrishna Gandhi and PM David Cameron by clicking on the links below:

Gopalkrishna Gandhi’s speech

PM David Cameron’s speech

Inspired by Gandhi 2015 – An International Writing Competition

gandhi book2

An International Writing Competition organised by Sampad
– South Asian Arts Development

“Be the change that you wish to see in the world”
~ Mahatma Gandhi ~

Mahatma Gandhi is a towering figure in history whose philosophy of non-violence, passion for equality and independence and socio-political intelligence continues to be an inspiration for many leaders.

Sampad’s latest international writing competition provides an opportunity for aspiring writers to connect with this immensely philosophical and influential thinker and leader, and express their own response through inspired writing.

Key motivations for delivering this project:

  • Stimulate research into Gandhi’s life and philosophy
  • Motivate young and old to express themselves through creative writing
  • Inform new and uninformed generations about this amazing personality
  • Engage with wide audiences and participants across the globe as an on-line project

The publication which will be produced at the end of the competition will be a valuable educational tool and source of inspiration for young people in schools and colleges and beyond, helping to keep Gandhi’s message alive for future generations.

More details of how to enter the competition can be found at:
http://www.sampad.org.uk/special-projects/inspired-by/gandhi/

The Gandhi Foundation Summer Gathering 2015

The Gandhi Foundation Summer Gathering 2015

Gandhian Values in the Digital Age

sg 2014

Saturday 25th July to Saturday 1st August 2015

at The Abbey, Sutton Courtenay, Abingdon, Oxfordshire OX14 4AF

The Gandhi Foundation Summer Gathering 2015 will take as it’s focus Gandhian Values in the Digital, in a week of exploring community, nonviolence and creativity through sharing.

The Gandhi Foundation Summer Gathering 2011

The Gandhi Foundation Summer Gathering 2011

In the morning sessions we shall be looking at the dangers and opportunities of our increasing access to information technology.

There will be a variety of practical activities as well as walks, discussions etc.

Prices for the week range from £150 to £260 depending on the accommodation
– children and full-time students come at half price.

Come for the week, a few days or just a day. We look forward to seeing you.

For further information about the Summer Gathering 2015 and bookings contact: william@gandhifoundation.org

For information about The Abbey at Sutton Courtenay click here

For a review of the 2013 Summer Gathering click here

The Gandhi Foundation AGM 2015

cotton

The Gandhi Foundation AGM will be on
Saturday 16th May 2015 at 2pm
at Kingsley Hall, Powis Road, Bromley-By-Bow, London E3 3HJ

Followed by the screening and discussion of Cotton for My Shroud – A film about the plight of cotton farmers in India and the culpability of the multinational Monsanto and the Indian Government. https://www.facebook.com/CottonForMyShroud

2pm Annual General Meeting All Welcome

2.30 Film

3.30 Reception

RSVP william@gandhifoundation.org or 07910215651(for catering purposes)

‘Adivasi Campaign’ demands rejection of the Land Acquisition Ordinance 2014

Adivasi land rights

 

A letter from Gladson Dungdung, Convenor of Adivasi Campaign for Human Rights

 

On behalf of the “Adivasi Campaign for Human Rights”, I have the pleasure to share its first brief report, “Adivasi Campaign demands rejection of the Land Acquisition Ordinance, 2014″ which is available to view at:

http://www.adivasirights.org/full_news.php?news_id=2

The ‘Adivasi Campaign for Human Rights’ (Adivasi Campaign) has been recently established to lead the national campaign of the Adivasis/Indigenous Peoples of India, majority of whom, are notified as Scheduled Tribes under the Constitution of India.

In public domain in India, Adivasis/Indigenous Peoples are largely perceived either as victims or beneficiaries, but they are seldom considered as decision makers by government, non-governmental organizations, donors, international organisations etc. There is a serious lack of representation/participation of the Adivasis/indigenous peoples in the discussion, debate, policy formation, law making, budgeting, etc relating to them.

Therefore, it was decided to establish the ‘Adivasi Campaign for Human Rights’ with the aim to seek and ensure representation/participation of the Adivasis/Indigenous Peoples, among others, in discussion, debate, policy formation, law making and implementation of programmes relating to Adivasis/Indigenous Peoples by NGOs, donors, governments, UN bodies, etc.

The Adivasi Campaign is committed to promote, protect and ensure the rights of the Adivasis /Indigenous Peoples guaranteed under the Constitution of India and United Nations human rights instruments including the UN Declaration on the Rights of Indigenous Peoples.

Gladson Dungdung

Convenor, Adivasi Campaign for Human Rights
Website: www.adivasirights.org

Understanding the Ambedkar – Gandhi Debate By Rajmohan Gandhi

Dr B R Ambedkar in 1951

Dr B R Ambedkar in 1951

In 1936, Dr. B.R. Ambedkar was invited to deliver a lecture in Lahore – then very much part of India – by a Hindu group opposed to untouchability. When the group saw an advance text of the lecture, which was entitled Annihilation of Caste, they cancelled the invitation because towards the lecture’s end, the author had declared his intention of leaving the Hindu fold. In a riposte to the cancellation, Dr. Ambedkar published Annihilation of Caste. Its contents elicited an immediate comment from Gandhi in his journal, Harijan, to which Ambedkar issued a rejoinder.

A major text from India’s recent history, Annihilation of Caste has been republished many times and has been translated into several languages, often with the Ambedkar–Gandhi exchange added to the main text. In March 2014, a new edition was published in Delhi by Navayana. In this new edition, Annihilation of Caste is preceded by a 153-page text by Arundhati Roy, entitled ‘The Doctor and the Saint’, which is presented as an introduction to Ambedkar’s classic ‘undelivered’ lecture.

This little book is a response to Arundhati Roy’s ‘The Doctor and the Saint’. However, it also bears an indirect connection to the historic debate between Ambedkar and Gandhi, which took place during a period well removed from our times. While Gandhi’s assassination occurred nearly seven decades into the past, Ambedkar died in 1956, almost six decades ago.

The two were involved in a positive, if impersonal, relationship during the 1920s. Though they did not meet each other in this period, Ambedkar appreciated Gandhi’s concern for the plight of Dalits, and he also welcomed the method of satyagraha that Gandhi had introduced. However, the 1930s saw sharp, and from a historian’s standpoint revealing, exchanges between the two.

The exchanges help our understanding not only of two powerful individuals in history, but also of continuing flaws in Indian society and the tension in the first half of the twentieth century between the goals of national independence and social justice.

To read the full article click here: Independence and Social Justice – Jan 2015

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