Lecture on Gandhi at the National Portrait Gallery by our President, Lord Bhikhu Parekh

Creative Connections: Gandhi in London

© Mahatma Gandhi by Elliott & Fry 1931 NPG x82218

Mahatma Gandhi
by Elliott & Fry 1931
© NPG x82218

A lecture by
Lord Bhikhu Parekh

Thursday 20th June 2013, 1.15pm – 2pm

Free

Ondaatje Wing Theatre
National Portrait Gallery
St Martin’s Place, London
WC2H 0HE

T: 020 7306 0055
Nearest Tube: Leicester Square or Charing Cross

Lord Bhikhu Parekh, President of the Gandhi Foundation, focuses on Gandhi’s time spent in London, both as a student and again in 1931, as a delegate of the Round Table conference at Kingsley Hall.

 

The Gandhi Foundation Summer Gathering 2013

A World of Limited Resources: Inspirations and Challenges in Sharing the Planet

Saturday 3rd to Saturday 10th August 2013

at
The Abbey,
Sutton Courtenay, Abingdon, Oxfordshire
OX14 4AF

The Summer Gathering 2013 will take as it’s focus the challenges posed by sharing the world’s limited resources. We will hope to explore issues as diverse as energy scarcity, financial systems, Fairtrade, permaculture and sharing cultural space.GF SG 6

There will also be various activities such as yoga, meditation, creative activities and music. There will be opportunities to visit Oxford, go for walks or just relax in the beautiful surroundings. The Summer Gathering is open to people of any faith or none.

A week of exploring community, non-violence and creativity through sharing.

To download a copy of the brochure with  prices and booking details click:
Gandhi Foundation Summer Gathering 2013

Information about The Abbey at Sutton Courtenay click here

For further information and bookings contact: gandhisummergathering@gmail.com

A Publishing House for Adivasi Literature

adivaaniWhy don’t we have an Adivasi voice?”, “Why don’t we have a ‘for and by’ Adivasi publishing house?”, “Where is the authentic Adivasi narrative?” These questions had haunted Ruby Hembrom when she enrolled for a publishing course in Kolkata last year. “While going through a list of publishers and authors, I could not find any Adivasi. While Adivasis have often been written about by others, they have very rarely been authors themselves,” says 35-year-old Hembrom, an Adivasi herself.

So, in July, 2012, after she completed her course, Hembrom, along with two friends — Joy Tudu, 36, an Adivasi social activist in Pakur, Jharkhand, and Luis A Gómes, 46, a Mexican publisher in Kolkata — established Adivaani, a trust that publishes books written by Adivasis. Hembrom looks after the editorial side, Tudu is in charge of marketing and Gómes handles the designing and printing.

Article & photograph courtesy of The Indian Express. Read the full article here

Whose Country is it Anyway? written by Gladson Dungdung is published by Adivaani. See a review of this book by Dr Felix Padel here

NEW DATE: The Gandhi Foundation AGM and Lecture 2013

Saturday 8th June 2013 at 2pm

Kingsley Hall, Powis Road, Bromley-by-Bow, London E3 3HJ

After the AGM from 3 – 4pm, Ruhul Abdin from Paraa will give a lecture about their work.

Paraa is a London based charitable organisation which works to develop the built environment of various communities in Bangladesh. The country is among the least developed countries with a high population density vulnerable to natural disasters due to climate change. They provide expertise to various communities that will enable dwellers to maximise space usage for a better standard of benarasiliving. Paraa believe in the development of a built environment that respects the cultural and traditional architecture and it’s context.

There will also be a show of some of the garments and designs that have been produced as part of the Benarasi project.

http://paraa.org.uk/

The event is free and everyone is welcome. The venue is wheelchair accessible. Donations are welcome on the day.

Publications available from The Gandhi Foundation

Books:

‘The Happiness Manual’ Gandhian Ways of Living
by Prof. Narinder Kapur, £5 + £1 p+p

click on the link for further information about this publication:
http://gandhifoundation.org/2012/08/15/new-happiness-manual-by-professor-narinder-kapur/

Simply Gandhi by Mark Hoda, 17pp £1.50

Muriel Lester, Gandhi and Kingsley Hall by David Maxwell, 16pp £3.50

Frontier Gandhi: Abdul Ghaffar Khan by Shireen Shah, 28pp £3

The Life of Abdul Ghaffar Khan, 49pp £2

The Conquest of Violence by Bart de Ligt, £5

All Men Are Brothers by M K Gandhi, 251pp £4

The Mind of Mahatma Gandhi ed. by Prabhu & Rao, 589 pp HB £7

Quotes of Gandhi ed. by S Bhalla, 224pp HB £7

My Religion by M K Gandhi, 166pp £3

Truth is God by M K Gandhi, 159pp £3

My Nonviolence by M K Gandhi, 373pp £5

Gandhi in Anecdotes by Ravindra Varma, 188pp HB £5

Mahatma Gandhi: A Biography by B R Nanda, 542pp £12

Gandhi the Man by Eknath Easwaran (illustrated), 184pp £10

Gandhi Wields the Weapon of Moral Power by Gene Sharp, 316pp £5

Sonja Schlesin: Gandhi’s South African Secretary by G Paxton, 101pp £7.50

Meditations on Gandhi: A Ravindra Varma Festschrift, 227pp HB £15

The United Nations and its Future edited by Vijay Mehta, 274pp £10

Gandhi’s Outstanding Leadership by P A Nazareth £12

Gandhi and the Contemporary World (Collection of essays), 421pp PB £5, HB £7 – special offer

Please add 25% for postage within UK.

For postage overseas, please contact George Paxton at the e-mail address below.

If you would like to order any of the above, please contact:

George Paxton at (books@gandhifoundation.org)

87 Barrington Drive, Glasgow G4 9ES, Scotland

Cheques should be made payable to The Gandhi Foundation or payment can be made through paypal via the Donate button.

Obituary – Jason Imam 1975 – 2013

It is with great regret that we have heard the sad news that Jason Imam, son of Bulu Imam, the Gandhi Foundation International Peace Award winner 2011, has passed away. He was an exceptional person and an exceptional artist and he will be very sadly missed.

Jason with a piece of his art in his mud house

Jason with a piece of his art in his mud house

The art which Jason specialized in was the art of sgraffito cutting through layers of light and dark mud to create images in the same way ancient Greek pottery (i.e. Balck on Red/ Red on Black) used to be made before firing. This is an ancient form of house decoration by the tribals in the forest villages of central India, peculiar to the Jharkhand region where Jason lived. It is used to decorate the rooms of houses where marriages take place with black and white forms, and from which it derives its name ‘Khovar’ which means ‘Marriage room’ (Kho=cave, and Var= Bridegroom). A similar form of art called Sohrai is practiced during the harvest festival and painted with earth colours. In Jason’s art varied earth colours are used in the traditional black and white comb-cutting. This art is connected with the pre-historic Meso-chalcolithic rockart of the region. This entire area of North Jharkhand has been very badly threatened by opencast coal mining in the North Karanpura valley of the Damodar river, displacing hundreds of tribal villages. Since 1993 a campaign through the art spearheaded by the Tribal Women Artists Cooperative under the aegis of INTACH has been holding exhibitions around the world to highlight the violation of human rights and destruction of the environment and also to draw toattention to the plight of rockart and cultural heritage in the region. Over fifty exhibitions have been held in important art venues around the world. With the assistance of INTACH one of the rockart sites named Isco in the valley has received consideration recently by UNESCO as a potential world heritage site, and a dozen other sites have been taken note of by ICOMOS, Paris, as threatened world heritage site. Jason’s art has helped in highlighting the art, and brought a new dimension to the tribal paintings in the contemporary scene. Much was expected of his work which has been widely exhibited in Australia, Europe, Canada and North America, India and the UK. He worked extensively on wood and metal also, and spent a month at the Australian Museum in Sydney where his work was widely appreciated.

Peacock, the symbol of India by Jason Imam ©

Peacock, the symbol of India by Jason Imam ©

In 2003 he built a mud house by himself with the help of the tribal women artists and designed and decorated it in a unique manner and lived in it until his untimely death recently on 11th February, 2013. This house has long been the attention of architects of sustainable architecture and had been visited by teams from IIT Roorkee BIT Mesra, and NIFT Mumbai. It is a unique expression of the traditional village house and western lifestyle. It is completely built in mud and some of the furniture is in earth work. The decorations in the house are extremely eclectic and expressions of his personality. He had guided several eminent art researchers and film-makers in the field. He had been long associated with artists and curators, and the late Keekoo Gandhi and Manjit Bawa, and Rajeev Sethi were admirers of his work. He maintained a close association with the villages and the artists and when he was very ill visited many of them at risk to his own health which we now understand were journeys of farewell. His love for dogs and children was legendary and in the Christmas before he died he spent his last savings on celebrating with children and loved ones. His loss will be felt throughout the tribal community of Jharkhand of which he was one of the most profound artistic voices. His preserved artworks and vast collections of village objects, and the mud house he built will be testaments of beauty and tribute to his genius. My wife Elizabeth, his mother, is an Oraon tribal and he inherited her tribal genes which gave him his deep insight in the ordinary things of life.

Jason's inner house with Khovar comib cutting decorations

Jason’s inner house with Khovar comib cutting decorations

 He had been sick for nearly half a year. He was so special that it is unnecessary to try to even describe his illness or how he reacted to it. He kept his humour and generosity to the very last moment. He was not married and had no children. Every son is precious to his parents. Ours is no exception. Jason was a creative phenomenon in his own right and earned the respect of both his peers and seniors in important art venues around the world. He placed our tribal art of Jharkhand in a new dimension and much more was expected but time cut his work short. The abilities of his mind and hand will perhaps never be reborn again. Whatever of his vast output remains will be carefully preserved and displayed along with the outstanding house he built from mud with his own hands as a living symbol of himself. He was passionately devoted to the LITTLE THINGS which pass unnoticed and he immortalized these in small arrangements. His art was a celebration of the tiny fragments that make up our whole universe in its diversity. Collections of seeds, stones, wood, insects, even the preservation of cobwebs and stray assortments remind us of an amazing worship of the LITTLE THINGS. A complete disregard for materialism and what money buys was intrinsic to his mindset. As a father I feel that I have lost a greater part of myself than I ever knew, and my strength is in his mother who produced such genius. I can go on and on but I think I have expressed myself enough to share both my gratitude for your thoughts and the pain of my feelings in this hour of deepest grief. His brothers Justin (elder), Julian (younger), Gustav (youngest) and his three sisters Juliet, Cherry and June are left to mourn him with his mother Elizabeth, Philomina and myself. We are fully aware of our own iconic statement as a family devoted to tribal expressions of art and which in this passing phase is a moment of history moving before us which will be recorded and later interpreted but must never lose the authenticity of the ORDINARY, of what I have called the LITTLE, the greatest truths of the simple which create the deepest as well as loftiest expressions of Art and Genius in this ephemeral world and of which Jason was an out-flowing of the eternal spirit. He rests in peace in each of the hearts who knew him and loved him and his work. He left us during the spring festival of the mother goddess Saraswati devoted to learning when the moon is in its resplendent pregnant stage of womanhood immortalized in our Mesolithic rockart as Kokkethai, as well as in his own paintings inspired by a lifetime’s experience of the most unusual kind in the forests and villages studying and documenting the prehistory of the Chotanagpur plateau. The day of his leaving us , 11th February 2013, at the closing of the Maha-Kumbh Mela, was the fulfillment of a destiny for one born on the Deepavali festival of 3rd November 1975. He was only thirty-eight years old when this cycle was completed. OM .TAD EKAM.

Bulu Imam is Jason’s father. He is also a cultural activist and joint recipient of The Gandhi Foundation International Peace Award 2011.

To view a portfolio of Jason’s work please click: Jason Imam’s portfolio

New Book Review – Whose Country is it anyway? by Gladson Dungdung and reviewed by Felix Padel

whose country is it anyway GD.Gladson Dungdung - Whose Country is it anyway?

Review by Felix Padel

This collection of activist essays is out just when it is needed most: a book touching on every aspect of the Adivasi situation by an Adivasi activist prepared to take on the big questions and the key perpetrators of violence, from the big companies staging takeovers, headed by Tata, to the police increasingly serving these companies rather than India’s citizens, and the politicians facilitating the takeovers.

The book’s starting point is a recent Supreme Court Judgement that validates Adivasis’ identity as India’s original inhabitants. Significantly, this case involved an Adivasi woman stripped naked and shoved around a village in Maharashtra. Another piece focuses on the plight of Anna, a domestic servant, whose unheard plea for justice is symptomatic of mass exploitation and oppression of Adivasi women in domestic service. As for exposure to rape – what about rapists in uniform? Hasn’t rape been used against tribal people as a weapon of subjugation for decades? When tribal women are gang-raped by police or army personnel, are perpetrators ever punished? “Are these women too?” is one of the book’s strongest essays, covering the sexual abuse in a school in Chhattisgarh and other episodes that bring national shame.

The first essay starts at the beginning with the inspiring, yet harrowing story of the first Adivasi to oppose East India Company invasions, in 1779, with the words “Earth is our Mother”. Baba Tilika Manjhi paid for opposing the British with a gruesome death, giving the lie to the mastermind of this Paharia campaign, Augustus Cleveland, whose memorial in Bhagalpore claimed that he brought this tribal people under British rule “without terrors of authority”!

The book’s documentation of the many forms of violence and prejudice ranged against Adivasis fills a vital gap in literature. The detail is often sickening and will make any sane person extremely angry. It is shown how Adivasis are being displaced by dams, by industrial/mining projects, by continuing tricks of non-Adivasis, and – perhaps most outrageously of all – by the new University for the Study and Research of Law at Nagri. As Dungdung points out, the head of this university is also Jharkhand’s Chief Justice. If this isn’t a blatant conflict of interest, what is? This university’s takeover of land lays down a pattern of trampling on the Law that does not bode well for its future!

The book documents the situation in other states besides Jharkhand, such as Chhattisgarh, Odisha and Assam, where the Forest Department’s use of Boro tribal people to evict Adivasis from their forest land shows a typical colonial technique of turning one tribe against another. As the author asks, if Rahul Gandhi says he is Adivasis’sipahi in Delhi, he needs to speak up a lot louder and more often on Adivasi issues!

Dungdung rightly points out that in many ways Nehru is the ‘Architect of Adivasis’ misery’, through his ideology of dams as ‘temples of modern India’. The experience of tens of thousands of Adivasis whose lives have been ruined by dams forms a blatant contradiction to Nehru’s stated principle that tribal people should always be allowed to develop according to their own genius. However well-meaning Nehru was in his words, his violent actions towards tribal communities at certain times have yet to be recognised: apart from the horror of his big dams, he also sent in the troops against tribal communities in Telengana in 1948, destroying the achievements of 3,000 villages who had effected a democratic redistribution of land, and similarly in Nagaland and Manipur during the 1950s, where troops used extreme levels of violence to force submission. In each case, ‘security forces’ established a level of habitual violence, including use of ‘rape as a weapon of war’, for which thousands of perpetrators went unpunished. Operation Greenhunt is just the latest manifestation of the recurring patterns of state violence that these two operations initiated. Offering just military action and ‘development’ to counteract today’s Maoist insurgency is no solution at all ‘precisely because the injustice, discrimination and denial are the foundation of the violence’.

Gladson Dungdung records the starvation levels of hunger still faced by large numbers of Adivasis. As Binayak Sen has pointed out using medical and nutrition statistics, over 50% of Adivasis and Dalits are presently living under famine conditions of malnourishment. This being so, how can India’s rulers claim they have brought ‘development’ at all to these sections of society? To be real, development needs to be under local democratic control, not dictated by corporations and opaque government hierarchies.

As the two most discriminated-against groups in India, Dalits and Adivasis share many experiences. Yet the difference between the two groups is also important to be aware of: Dalits were more or less enslaved by mainstream society, while Adivasis maintained a high level of independence up to British times. As such, they developed their own diverse cultures and languages to a high level. Adivasi cultures are still too often perceived through stereotypes as ‘primitive’ and ‘backward’, when the reality is that they are extremely civilised and highly developed in areas of life where mainstream society is weak or degenerate. Centuries of development is often destroyed when Adivasi communities are thrown off their land by projects usurping the name ‘development’.

Adivasi society needs to be recognised for its formidable achievements, including an economic system that is based on and in accordance with the principles of ecology, and therefore sustainable in the true sense and the long term. Cultural Genocide is the term for what Adivasis are facing now all over India, and this book is a landmark in spelling out the injustice. By bringing out the truth, and documenting the situation from an authentic Adivasi perspective, it gives hope for a turning of the tide that will counteract the genocidal invasions and takeovers of Adivasi land.

Dr Felix Padel is an anthropologist who has lived in India for 30 years. His latest book ‘Out of This Earth: East India Adivasis and the Aluminium Cartel’ by Felix Padel and Samarendra Das is published by Orient Black Swan. ISBN: 9788125038672

Disclaimer: The views and opinions expressed in this article are those of the authors and do not necessarily reflect the official policy or position of The Gandhi Foundation.

NTV Interview on Women in India with Shaheen Westcombe

Shaheen Westcombe with Talking Point presenter Neaz Ahmad

Shaheen Westcombe with Talking Point presenter Neaz Ahmad

Recently on NTV’s Talking Point programme on SKY channel 852, one of our Executive members and Kingsley Hall Trustee, Shaheen Westcombe, gave an interview about women in India in light of the recent incident in Delhi.

It can be viewed on demand at: http://www.ntvplayer.com/

Shaheen Westcombe is a member of the Gandhi Foundation Executive. Her heritage country is Bangladesh where she trained as an architect. After working as an architect in the UK for about 10 years she moved to community development and worked in management positions in local government in London for 25 years. She was awarded the MBE in 2001 for contributions to community relations.

Jeevika Trust ‘Adopt a Hive’ New Year Appeal

Beelieve in Village India

beehive lady2

Here is a gift sweeter than honey that solves all your giving needs – family, friends, birthdays, valentines. It is the practical present that changes people’s lives for the better. How? We all know bees are brilliant and at Jeevika Trust they have put this into action with their Project Madhu Network. With their partner organisation Jeekan Reka Parishad they are successfully connecting and training poor and marginalised women from the Chandaka Tribal Forest to enable them to develop traditional techniques to become FairTrade honey-producers.

So here is your chance to adopt a bee hive and avoid getting stung!

For further details: http://www.jeevika.org.uk/AdoptAHive2012.htm

The Gandhi Foundation International Peace Award 2012

The Gandhi Foundation International Peace Award 2012

has been awarded to

The St John of Jerusalem Eye Hospital Group

For their humanitarian work in very difficult circumstances and for bringing people together through that work for the betterment of all.

The St John of Jerusalem Eye Hospital team receiving the 2012 Gandhi Foundation International Peace Award award from the President of the Gandhi Foundation, Lord Bhikhu Parekh

In a letter to Philip Hardaker, Peace Award Committee Convenor Omar Hayat wrote that, “The Trustees felt that the Eye Hospital has been guided by one of the highest forms of humanitarian ideals, that of bringing medical care to an impoverished and politically unstable area.”

After acknowledging the cost of preventable blindness to the occupied Palestinian territory (oPt) and the poverty-relieving nature of the work that they do, Omar Hayat continued, “The charity in performing this work has engaged all communities in that area and in doing so, we believe, is helping to find common ground between the different people of that region.”

The Joint Teaching Programmes with the Hadassah and Shaare Zedek Medical Centres in Israeli West Jerusalem have not only permitted the local Palestinian Residents to benefit from outstanding educational opportunities, but have brought them into direct and intimate contact with their Israeli neighbours for over ten years now.

In response to news of the award, Mr Hardaker said, “We have always hoped that – in some small way – this project was helping to facilitate trust and understanding.  The Hospital Group is both delighted and humbled to have been awarded this symbolic honour.”

http://www.stjohneyehospital.org/

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