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Uniting for Peace 2015 Summer Conference

uniting for peace logo

Surviving the 21st Century –
Global Challenges, Threats and Prospects for Peace

A free public meeting
on Saturday 23rd May 2015
at Wesley’s Chapel, 49 City Road, London EC1Y 1AU

The title of the conference is: “Surviving the 21st Century – Global Challenges, Threats and Prospects for Peace” In this major Conference distinguished speakers will explore three urgent and important issues facing humanity. The conference will consists of three sessions on War and Peace Building, Islamophobia Interfaith Dialogue, Climate Change Crisis and Solutions.

The full details of the sessions and speakers:

Session 1: Wars, Militarism, Political Economy and Peace Building

“Can we abolish war and build peace?”
Frank Jackson, Vice President Uniting for Peace

“Challenging the status quo of Political Economy and Solutions”
Moeen Yaseen, Director of Global Vision 2000

“Urgent need for unity to ‘survive the 21st century”
Anthony Russell, Founder Chandos Foundation

“Peace building through schools”
Anna Lubelska, Founder and Coordinator of the Peaceful Schools Movement in England

“Global Challenges need Global Solutions”
Vijay Mehta, Author and Chair, Uniting for Peace

Session 2: Challenging Islamophobia and Interfaith Dialogue

“Muslims in British Society Today”
Dr. Shuja Shafi, Secretary General Muslim Council of Britain

“Harnessing Media for Tackling Islamophobia”
Mohsin Abbas, Ahlebait Sky TV

“Positive Interfaith Dialogue for Peace”
Rev. Brian Cooper, Interfaith Secretary, Uniting for Peace

Session 3: Climate Change Crisis and Solutions

How to choose a legacy to do no harm?
Trish Dickenson, Earth Trustee for Eradicating Ecocide
Jo Jo Mehta, Environmental Activist and Concerned Citizen

“From War Economy to Green Economy”
Vijay Mehta, Author and Chair, Uniting for Peace

 
Date : Saturday 23rd of May 2015

Conference Time:
10:30am – 12:30pm

Lunch:
12:30 – 1.30 pm

Conference continued after lunch:
1:30 pm – 4:30 pm

Venue : Wesley’s Chapel, 49 City Road, London EC1Y 1AU, Old Street Tube Station

FREE public meeting – Donations welcome

For registrations and any other info please
Contact: Vijay Mehta vijay@vmpeace.org

http://www.unitingforpeace.com

Please arrive 15 minutes early to secure a good seat.

An Evening with Muriel Lester at Kingsley Hall, London

match girl

The Gandhi Foundation (in association with the Princeton University Press) is proud to present

An Evening with Muriel Lester

Wednesday 13th May 2015
6pm to 9pm

THREE BEES CAFE ***STALLS***TOURS OF KINGSLEY HALL***BOOKSALES

Kingsley Hall, Powis Road, Bromley by Bow, London E3 3HJ
Bow Road or Bromley -By- Bow Stations (10mins walk)
For more information contact william@gandhifoundation.org or 07910215651
http://www.eventbrite.co.uk/e/muriel-lester-evening-tickets-16514686873?aff=es2

On Wednesday 13th May Kingsley Hall will play host to an evening dedicated to the life and work of Muriel Lester (1885-1968) Though best known as the co-founder of Kingsley Hall (with her sister Doris) and the woman who persuaded Gandhi to stay in the East End. There is so much more to her life. She also found time to travel the world in pursuit of peace, be a freeman of the Borough of Poplar and was twice nominated for the Nobel Peace prize.  For one night only, Seth Koven will be returning to the East End to talk about his latest book ‘The Match Girl and the Heiress’ The book focuses on these unlikely companions fought for peace and social justice. To complement the evening, a rehearsed reading of the play ‘Stone Tales’ will be performed. Stone Tales was initially commissioned in 2010 by the Fellowship of Reconciliation (www.for.org.uk) and Pax Christi (www.paxchristi.org.uk)

If you have never been to Kingsley Hall (www.muriellester.org) itself, members of their very own heritage group will be on hand to show you around this fascinating listed building. The Kingsley Hall cafe will be open to provide you with refreshments. There will be stalls with information about all the activities going on at Kingsley Hall at the moment; whether it be the Heritage group, the patchwork circle or even the Gandhi Foundation (www.gandhifoundation.org) itself.

Admission is free (donations will be asked for on the evening) but please book tickets in advance at http://www.eventbrite.co.uk or for more information please call the Gandhi Foundation’s Outreach Worker William Rhind on 07910215651

Programme:

6pm Tours of Kingsley Hall, Three Bees Cafe and stalls

7.30pm Distinguished historian Seth Koven will discuss his latest book The Matchgirl and the Heiress

8pm Three Bees Cafe and stalls

8.30pm A rehearsed reading of Stone Tales play (by Alexandra Carey) based on life of Muriel Lester

GF logo

princeton logo

www.gandhifoundation.org
www.press.princeton.edu

The London Pacifism and Nonviolence Discussion Group

 

london pacifismThe London Pacifism and Nonviolence Discussion Group are meeting soon to discuss:

Pacifism, Alliances and Compromises, on Tuesday 12 May 2015

Your thoughts on these topics are welcome, in advance and (especially) on the day.

The group meets on the second Tuesday each month, at 7pm (until around 9pm)
at Housmans Bookshop, 5 Caledonian Road, Kings Cross, London N1.
Nearest tube: Kings Cross

Please try to arrive promptly by 7pm.

Everyone with an interest in pacifism and nonviolence is welcome.

The next meetings will be:

Nonviolence and Cinema on Tuesday 14 July.

For more information about the meetings: http://londonpacifismnonviolence.wordpress.com

Acclaimed Book by The Gandhi Foundation 2007 Peace Award Recipients Media Lens

Newspeak

Since 2001, Media Lens has encouraged thousands of readers to challenge the filtered and distorted version of the world provided by major newspapers and broadcasters. The media responses, collected in Newspeak, are an exposé of the arrogance and servility to power of our leading journalists and editors, starring Andrew Marr, Alan Rusbridger, Roger Alton, Jon Snow, Jeremy Bowen and even George Monbiot. Picking up where the highly acclaimed and successful Guardians of Power (2006) left off, Newspeak is packed with forensic media analysis, revealing the lethal bias in “balanced” reporting. Even the “best” UK media – the Guardian, the Independent, Channel 4 News and the BBC – turn out to be cheerleaders for government, business and war. Alongside an A-Z of BBC propaganda and chapters on Iraq and climate change, Newspeak focuses on the demonisation of Iran and Venezuela, the Israel-Palestine conflict, the myth of impartial reporting and the dark art of smearing dissidents.

John Pilger:

“Not since Orwell and Chomsky has perceived reality been so skilfully revealed in the cause of truth.”

Noam Chomsky:

“Regular critical analysis of the media, filling crucial gaps and correcting the distortions of ideological prisms, has never been more important. Media Lens has performed a major public service by carrying out this task with energy, insight, and care.”

Edward S. Herman:

“Media Lens is doing an outstanding job of pressing the mainstream media to at least follow their own stated principles and meet their public service obligations. It is fun as well as enlightening to watch their representatives, while sometimes giving straightforward answers to queries, often getting flustered, angry, evasive, and sometimes mistating the facts. This won’t change the media very much, but it will make them a bit more careful and honest, and it will help educate the public, which will have its own useful spinoff.”

Click on this link to buy the book via Amazon
and help The Gandhi Foundation

Thanksgiving Service for Lord Attenborough – A Personal View by John Rowley 22nd March 2015

Richard Attenborough at Kingsley Hall 1996

Richard Attenborough at Kingsley Hall 1996

Poppy, Judith and I arrived in The Abbey Forecourt at 11am. It was already seething with people laughing and smiling and a long queue snaking through security. William Rhind was there and took our spare ticket for Mark Hoda. Martin Polden was already in the queue and Diana Schumacher had taken her seat right in the front row at the Crossing [where the nave intersects the transept].

I am on two missions. The first is to spot members of the theatrical elite and, if the moment occurs, get into a conversation. Poppy has her card. Didn’t happen then but did later. My second was to ask as many as I politely could, what do you think of Trevor Griffith’s screen play for “Tom Paine”? Do you think the funds could be raised now?” This was Richard’s last but sadly not completed project. Michael Grade reckons he spent more time on this than he did on “Gandhi”. The script has been universally praised [including Tom Stoppard, David Puttnam and Kurt Vonnegut]. I have since learned that there are now two films due on Tom Paine: one is in the final stages of production in Hollywood and the other, to be directed by Dick Fontaine, is being offered to potential funders. Let’s hope both prove to be the urgently needed reminder of the power of democracy.

You are transformed the moment you walk through The Abbey’s portal. You are suddenly enveloped in a sacred space. Its stupendous vault almost sucks your eyes up, the grace of the falling ribs drawing them down, down, down the elegant, heaven-reaching arcade of columns and slim sunlit windows to the polished nave stones beneath your feet. Just above the heads of those in front, you glimpse the glistening gold of the altar, far away and tiny through the sparkling gold rood screen. You begin your approach to the sacred centre; the holiest of the holy which explains all to believers. The quiet murmurings around you are respectful of this, the fleeting eye contacts are open, welcoming and bonding, dress codes and uniforms of the humblest best.

You follow the others slowly down the aisle, scanning the hundreds of faces on either side, many already gazing at you. Do I recognise any? Not until Michael Caine sitting front row right in the transept. Diana must have been on the left because my eyes were glued on him! The lives you can see in that face in seconds…

‘Only connect’ and here you can. ‘The Times’ published a complete list the next day.

We three were sat some 20 rows behind them and we had the most extraordinary encounters. First of all, there was William Blake looking right at us, the light on the bronze making him scowl and thoughtful at the same time. I was a Trustee of The Blake Society for a few years. In 1791, Tom Paine followed William Blake’s advice to give the manuscript of “The Rights of Man” to the brave printer, J S Jordan, and to then quickly leave for Paris where he was welcomed into the ‘inner circle’.

A laugh behind me made me turn and was happily included. He turns out to be Lord Watson, previously Financial Correspondent for the BBC but, for decades, Richard’s next door neighbour in Richmond.

Then Greg Dyke sat down next to Judith and we four had a great little chat. He said he had seriously considered making the film when he was at the BBC and would still love to see it made.

At 11:40, the organ begins to play excerpts from Bach, Handel, Howells, Mendelssohn, Elgar and Vaughan Williams. I turn to my left and meet Mary Connolly. Believe this: she turns out to be Sussex University’s Special Projects director responsible for The Attenborough Centre which is opening in September! I had no idea of this. She offered to look at my photos of Richard – “It’s so difficult to find unpublished ones” – and the proposal I made to Richard for a Peace Studies Institute. Looks like another re-write coming up.

On the dot of noon of this St Patrick’s Day, SILENCE descends. We are all abruptly totally focused, egos quickly draining away. The Collegiate Procession, in their magnificence, ‘moves to places in Quire and Sacrarium’. George Fenton’s “Shadowlands” theme is played on trumpet and organ. After the Bidding, we sang Bunyan’s “He who would valiant be..”. Now I am involved, body and soul.

David Attenborough then read Richard’s Maiden Speech [22-11-94]. I give it to you now:

“I have it on the best authority – from a not too distant relative – that we are related to apes. But it is surely not only the ability to stand on our hind legs that sets us so singularly apart from the animal kingdom. The crucial difference must lie in what we call ‘soul’ and creativity.

From the very earliest of times, the arts have been an instinctive essential of our humanity. They are a miraculous sleight of hand which reveals the truth; and a glorious passport to greater understanding between the peoples of the world. The arts not only enrich our lives but also grant us the opportunity to challenge accepted practices and assumptions. They give us a means of protest against that which we believe unjust; a voice to condemn the brute and the bully; a brief to advocate the cause of human dignity and self-respect; a rich and varied language through which we can express our national identity.

Today, as a nation, we face daunting problems – problems which are obliging us to examine the very fabric of our society. And the role of the arts in healing a nation divided, a nation in which too many lack work, lack self-esteem, lack belief and direction, cannot be over-estimated.

The arts are not a luxury. They are as crucial to our well-being, to our very existence, as eating and breathing. Access to them should not be restricted to a privileged few. Nor are they the playground of the intelligentsia. The arts are for everyone – and failure to include everyone diminishes us all.”

Wow! Poppy shakes a metaphorical fist in total agreement, whispering “Yes!”.

Penelope Wilton followed with verses from St John [I 4:7-9, 11-12, 18, 20]:

“Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for Gos is love. In the was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he has seen, how can he love God whom he hath not seen?”

After the Choir had sung the spiritual “Steal Away”, St Matthew 5: 1-10 was read by the apparently gorgeous, but out of sight, Tom Hiddlestone. We then sang Vaughan Williams’ hymn “Come down, O Love divine…” and Ben Kingsley and Geraldine James mounted the two pulpits, alternating with each other. Sir Ben began, but not in voice, to read:

Live as if you were to die tomorrow. Learn as if you were to live forever.
Be the change you wish to see in the world.
It has always been a mystery to me how men can feel themselves honoured by the humiliation of their fellow beings.
What difference does it make to the dead, the orphans and the homeless, whether mad destruction is wrought in the name of totalitarianism or in the holy name of liberty and democracy?
There are many causes I would die for. Not one I would kill for. An eye for an eye turns the whole world blind.
Poverty is the worst form of violence.
Of all the evils for which man has made himself responsible, none is so degrading, so shocking or so brutal, as his abuse of the better half of humanity: the female sex.
Terrorism is a weapon not of the strong but of the weak.
Civilisation is the encouragement of differences.
The day the power of love overrules the love of power, the world will know peace.
When I despair, I remember that all through history the way of truth and love have always
won. There have been tyrants and murderers and, for a time, they can seem invincible but, in
the end, they always fall. Think of it – always.
There are no goodbyes.
Wherever you’ll be, you’ll be in my heart.

This led seamlessly into a heavenly sound that seemed to capture the whole building in its palm. Unnati Dasgupta sang from the Organ Loft:

Raghupati Raghava Raja Ram
Patita Pavana Sita Ram
Sita Ram jaya Sita Ram
Bhaja Pyare tu Sita Ram
Ishawara Allah tero naam
Saab ko Sanamati De Bhagavan.

From Shri Nama Ramayanam
Vishnu Digambar Paluskar [1872 – 1931]
Based on a mantra by Ramdas [1608 – 1681]
Sung by Gandhi and his followers on the Salt March to Dandi.

Stunning!

Lord Puttnam delivered The Address. People all around me laughed at his anecdotes of Richard but, unfortunately, I couldn’t hear any of the punch lines. I shall ask him for a copy. Judith writes: “A moving address by David Puttnam reminded us how Dickie, throughout his life and work, brought human virtues of courage, compassion, a lifelong commitment to human rights and reaching out rather than closing in to all peoples”.

He was immediately followed by the voice of Richard himself. Tears leapt to my eyes and I instinctively clutched my heart – what a wuss! He was reading Shakespeare’s Sonnet 17. You know: “Who will believe my verse in time to come…”

The silence that followed was palpable. He was here again and then he was gone, our thanksgiving finally bringing it home. But I am still here but not for that long. We felt our fleeting mortality in Richard’s.

To rouse us back up from our gloom, they gave us Elgar’s “Nimrod”, to which the Choir sang The Anthem:

“Lux aeterna luceat eis Domine cum sanctis tuis in aeternum: quia pius es.
Requiem aeternam dona eis, Domine; et lux perpetua luceat eis.
Cum sanctis tuis in aeternum quia pius es.”

No wonder Melvyn Bragg chose John Wycliffe, alongside John Ball and Tom Paine, as one of his great British heroes in his BBC television series.

How about Blake next, Melvyn? Which allows me to segue into the Finale – which was, of course, “Jerusalem”. Singing your heart out, your Soul soars again and wants to ascend yet further.

The three of us and, I’m sure nearly everybody else, were in mild, post-awe shock, euphoric as the hour comes to an end. Was it really that short? The beauty of the music, the words, the architecture, the people are still vibrating within you as you shuffle towards the sun-lit portal back into the so-called real world. It is as if you are gliding. With heightened awareness, you see only Brothers and Sisters around you, a whole community swimming in a sea of smiles and joy. The organisers, the speakers, the performers – people – created this for him, for us and for themselves. We had all participated and made it so. Thank you. “Human beings – they can really be something, can’t they?”

Together, we had honoured rightly this great man and done so in one of our most sacred spaces and the one closest to the most holy place of participative democracy on the planet. When will they bronze his bust? For this man was a saint by any measure. Thousands loved him personally, millions felt their well-being enhanced by his life, love and generosity, many changing themselves because of what he did and became. Bless you, my Lord.

For me, he achieved satyagraha. But, then, what do I know about that?

John Rowley is a Trustee and Executive Member of the Gandhi Foundation.

Mahatma Gandhi Statue Unveiled in Parliament Square

Historic Statue of Mahatma Gandhi Unveiled in Parliament Square

Photo: Crown copyright Photographer: Arron Hoare https://creativecommons.org/licenses/by-nc-nd/2.0/

Photo: Crown copyright
Photographer: Arron Hoare
https://creativecommons.org/licenses/by-nc-nd/2.0/

 

Political leaders led by Prime Minister David Cameron and Indian Finance Minister Arun Jaitley were joined by Mahatma Gandhi’s grandson Gopalkrishna Gandhi and Bollywood actor Amitabh Bachchan at the unveiling ceremony of the bronze statue of Mahatma Gandhi in Parliament Square. The statue will stand alongside Nelson Mandela and Winston Churchill.

You can read the speeches of Gopalkrishna Gandhi and PM David Cameron by clicking on the links below:

Gopalkrishna Gandhi’s speech

PM David Cameron’s speech

Repairing the Damage in Israel

Last week, Haaretz reported that Israelis have been working with Mount Zion churches in recent months to repair damage to cemeteries belonging to Jews, Christians and Muslims, whether due to vandalism or simply the ravages of time.

image001

The first project, sponsored by the Society for the Preservation of Israel Heritage Sites, is the restoration of the Protestant cemetery on Mount Zion [above]. The work was done by master masons – Circassians from northern Israel – with funding from the preservation society. After the gravestones were repaired, groups of volunteers — ranging from religious Israeli Jews to overseas Christians studying here — began cleaning up the cemetery and tending the greenery.

“We did this to correct, at least a little, the bad impression left by the authorities’ failure to deal with the hate crimes,” said architect Gil Gordon, who oversaw the work. “They haven’t caught and indicted a single person, and the mayor is ignoring it. If you like, we’re doing this to rescue Israel’s honour, so they’ll know there are also people who care.”

The organizers are talking with the Armenian Church about restoring its cemetery and also with the Dajanis, a respected Palestinian family that has long taken care of Mount Zion’s cemeteries. Next week the volunteers are expected to begin cleaning up the mount’s Muslim cemetery. After that they plan to restore the Sambursky Cemetery, a Jewish site on the mount.

In addition to cleaning up the cemeteries, the volunteers are documenting the graves, some of them very old. They came to remind people that Jerusalem is a multicultural city where we all live, and will continue to live, side by side.

Dr. Yisca Harani

Dr. Yisca Harani

“We began the project after dozens of crosses in the Protestant cemetery were broken,” said Dr. Yisca Harani, a historian of Christianity and one of the project’s initiators.

The volunteers, she added, “came not just to show solidarity, but to show commitment and try to remind people that Jerusalem is a multicultural city where we all live, and will continue to live, side by side.”

Once Mount Zion’s cemeteries have been restored, the plan is to create a tourist route that will cover both the cemeteries and the site’s many cultures and faiths.

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